Hočąk Text — Four Slumbers Origin Myth

The following are Greek letters used as morpheme abbreviations in Radin’s original text. The Culture of the Winnebago: As Described by Themselves can be used as a kind of Rosetta Stone for interpreting their values:

In the interlinear text where the translation is missing, it has been supplied whenever possible from the English text of The Culture of the Winnebago: As Described by Themselves. Where a missing translation has been supplied from other sources, it is enclosed in brackets, [ ].

	Stylistic Features
	hapaxlegomena: egíšanąréšge, "even there"; ejášaną, "however"; enaį́ži, "by this time"; higuoišip, "all the time"; hijaį́hį, "somewhere"; hikšáje, "to smile"; hiwačábwira, "our own"; hočągére, "with great difficulty"; howajikere, "to go straight at something"; hožegíją, "end"; hŭā́, an exclamation used in a context of relief and celebration; nįčáp, "my," used for human beings; nąǧági, "protruding branch", cf. ǧak, "to protrude, to be thick"; Saresáranįk, "First War Honor"; teižą, (the indefinite) one; wačábera, "my" ("the ones of me") ; waną’į́ra, "consciousness".
	rare words: gaíja, "there, near the person spoken to"; gasgáre, "even," found only in Marino; hanajíru, "to let hang down loose (as with hair)," found only in Marino; hąrogéja, "in the morning"; He’ų, "Death Announcer," found only in Marino; higųosge, "just for fun"; hirágera, "the last (time)," found in just one other sourse; hišį "to request"; hiwužį́ harukós, "to brace someone," found only in Marino; hoišją́ra, "to leave behind," found in Marino as hoišjį́na; hojikére, "(spatio-temporal) point of origin," found only in Miner; hokira, "imitating," found only in Miner; hošaragą́š, "to be left unconsumed," found only in Marino; šgą, "to rush upon," found only in Marino; waínąpkį, "willingly and thankfully," found in Marino only; wiwahįčį, "it was very much so," found in Marino and one other source.
	heavy use of žḗsge (1.66%), but infrequently in sentence initial position. It is also used in place of žee or tee, the former of which is rarely used. It exhibits the highest ratio (15 : 1) of tee to žee of any story examined.
	extensive use of -kara-, "one’s own".
	teéreną (< tee-hére-ną), "there it is, this is it, voilà," is a favorite expression.
	common use of aną́gere, which is found elsewhere only once.
	a general paucity of connectives or narrative flow particles. [1]
	not a single instance of tewéraki, "unexpectedly," a favorite word elsewhere used for narrative flow and dramatic effect.
	frequent failure to set off quotations by "he said" (éže, wéže) or "they said" (aíreže), which is highly unusual in Hočąk narration. In those stories examined, éže runs from 1% to 2.8% of the total words in the story, but here éže is only 0.09% of the total (1,269 words).
	a redundant use of epistemic suffixes (že ... že): xete-že here-že, "it was large, it was"; hųkčabire-že hijanąk-še, "it was their chief, there he was".
	instead of using the standard, hinųk kanąk, "to marry a woman," here we have consistently the expression, wąkšik hakižu, "to be with a person".
	the unusual construction X-ánąga, ’ųgíži ("someone does something and, if one does, ...") rather than X-gíži ("if someone does something, ...").
	see "Comparative Frequency of Select Words in Certain Stories."

English Translation

Notebook 43:1, Bollingen, p. 12; Bollingen (English), p. 22 —

tci[⨪][9]	[β][2]	hotcâñk	wigaíre[2]	tci[⨪]xedé[2]
Činągižą	ejaže.*	Hočą́k	wigaíreže.	Čínąk	xetéže,
A village	there it was.	Hočąk	[the ones they call].	The village	it was large,

*the Bollingen text has e‧djaną́kje.

hére[2]	hûñktcábire[-]	hidjá[⨪][2]	hi[9´]	hinîñk‘í[2]*
héreže.	Hųkčábirera,	hijánąkše,	hižą́	hinįkížą
it was.	Their chief it was,	there he was,	one	a son

*this should be hinîñk‘í[9].

Bollingen (English), p. 23 —

haⁿdáginaⁿks’a[2]	hi-andj[-]	[λ]	hicigế	[ε]
hątáginąks’áže.	Hią́jera	žésge	hišigé	ésge
he fasted.	His father	[this kind]	as he requested,	[therefore,]

haⁿdáginaⁿdjinañk[2]	tcinôñgᴇ[⨪]rê	hagâré[9]	wajáⁿna	hijáⁿ
hątáginąjiną́kše.	"Činągenągere,	hagoréžą,	wažą́na	hižą́
he fasted.	"In the village,	some day,	something	one of them

wotcếxï	wa-ûñkdjanihé[\|]	[ε]	wajốⁿna	hi[9]
wočéxi	wa’ųkjanihéną,	ésge	wažą́na	hižą́
hardships	they may have to go through them,	so	[things]	[one of them]

hip‘erezenaⁿiⁿṇê	waxopîni	warádjïrê	anáⁿgᴇrê	hijaⁿ
hipérezeną’į́ne	waxopíni	warájire	aną́gere.	Hižą́
[try to know]	spirits	various	who are called.	One of them

naⁿdjonidjáñ[γ]	hagâré[9]	wajáⁿi[9]	wotcếxi	wogídjirê
nąjoniją́giži	hagoréžą,	wažą́nižą	wočéxi	wogíjire,
if they pity you,	then,	[a thing]	trouble	they come upon them,

p. 2 —

waragic’ûñ[·\|]ne[\|]	uⁿ[2´]	[λ]hi[2´]	haⁿdáginant[2]†	hagâré[9]
waragiš’ųkjanéną."	’Ųžé,	žesge hižą́,*	hątáginą́čše.	Hagoréžą,
you will be able to help them."	He did,	one thing,	he fasted.	After a while,

*for hižą́, the Bollingen text (s. 7) has hijé.
†this should be haⁿdáginantc[2].

Bollingen, p. 13 —

hijáⁿ	hitcak‘ârok‘îⁿ[2]	hitcak‘ârok‘îⁿṇá	wotcếxi[2]	aira[נ·´]
hižą́	hičakorokį́že.	Hičakorokį́ra	wočéxiže,	airanúnige
[one]	[he made a friend.]	Making a friend	it is difficult,	they say, but

hip‘erezᴇ[נ·]	jegûⁿ	úⁿ[2]	hitcak‘ấrora	wogixêdé[2]
hipérezenúnige	žegų	’ų́že.	Hičakoróra	wogixetéže.
he knew, but	[thus]	he did.	His friend	he loved.

hagâré[9]	dotcaⁿnaíre[2]	hogirágire[2]	huñge	nîñkdjốñgᴇ[⨪]rê
Hagoréžą,	točąraíreže,	hogiragireže,	hųk	nįkją́genągere*
After a while,	[they were forming a warparty,]	he was told,	chief	he who is the child

*in the Bollingen text (s. 11), this word is hyphenated to its predacessor.

hogirágire[2]	wewî́ⁿ[2]	hitcakârahara	[ϕ]	wagidágᴇnîñkdjê
hogiragireže.	Wewį́že,	"Hičakorohára	hąké	wagitágenįkjé,
he was told.	Meditating about it,	"My friend	not	I must not tell,

cge	yaré*	[α]cgê	[ϕ]	[λ]ánîñ[>]
ške	yaréra,	egíšge	hąké	žesganįgáją.
[also]	I thought,	yet	not	it is not to be so.

*the vertical bar | that signifies /ra/ has been deleted with a wavy line, but the Bollingen text (s. 14) has restored the /ra/.

hitcak‘araha[-]	wotcêxi	[נ·]	hitcak‘aroha[>´]	jegúⁿ
Hičakorohara	wočéxi	nunige	hičakórohagáją.	žégų
My friend	it is difficult	but	my friend	[thus]

p. 3 —

hak‘iju-aûñkdjê	wak‘aragidagikdjê	hadja[2´]	hitcak‘ấro[-]	hak‘idjá[2]
hakižu-a’ųkje.	Wakáragitagikje."	Hajažé.	Hičakórora	hakijáže.
[together with him I shall be.]	I shall go inform him."	He saw him.	His friend	he saw.

hitcak‘ấro	woragí[9]	nañxgú[\|]	huníñgidagi[·\|]	yaré[\|]
"Hičakóro,	woragížâ	nąxgúną	honįgitagíkje,	yaréną.
"Friend,	a story	I heard	I will tell you,	I think.

wañgerárek‘i	nîñgê	howaraíre[·\|]ne[2]	[V]	[ϕ]
Wągeráreki	nįgé	howaraírekjanéže,	aíreną.	Hąké
Real men	somewhere	they are going,"	they said.	Not

hijáⁿ	wagidagi[·\|]	wagaírani	[נ·]	djasgế
hižą́	wagitágikje	wagaírani,	nunige	jasgé
one	I was to tell	it was not meant,	but	how

hi-[ρ´]	y‘aregếdjîni	honîñgidagᴇ[⨪][ɜ]	hodacgê
hiánąga	yaregéjini,	hónįgitageną́kšaną.	Hotášge
[I do, and]	I thought, and so	I am telling you.	Some

*the Bollingen text (s.16) has yaregédjeni.

hadjiákarairagᴇni[\|]	[ε´]	ik‘uⁿhê	wa-ûⁿhú[\|]‡	higûⁿ
hajiákarairaguníną.*	Ésge	ikų́he†	wa’ųhúną.	Higų́
they have even gone already.	[So]	in haste	I came.	As soon as

*the Bollingen text (s.17) has hadjiákarairagunìną. However, "already" occurs in the translation for -geni-.
†for hikųhé, the /h/ having been lost from external sandhi.
‡after this word, higuaⁿ[γ] hį is lined out.

hagigi	hodjik‘erera	hiñgirek‘djôné[\|]	[β]	hahí
hagígi	hojikérera	hį́girekjanéną.	Éja	hahí
I return	[the point of origin]	it will be time.	There	at that place

hak‘ip‘erekdjône,	aíre[\|]	hirak‘uruhogi	higûⁿ	étcawádjê
hakipérekjane,	aíreną.	Hirakúruhógi,	higų́	ečawáje."
they are to wait for one another,	they said.	When you are ready,	then	start out for there."

p. 4 —

witcaⁿt’îⁿ	hogirák[2]	hotcîndja	here[γ]	hip‘érezsế
Wičą́t’į	hagirákše.	Hačį́ja	heregížį	hipéresše.
Description	he told him.	Where	it was, so	he would know.

sdoíre[2]	hanaⁿtc	heré[\|]	aíre[2]	dotcaⁿṇê
Stoíreže,	haną́č	heréną,	aíreže.	Tóčąre
They were assembled,	all of them	they were,	it is said.	[Warpath]

wa-’úiṇe[2]	dotcû́ⁿwâñg[-]	wé[2]	wagixônawi[-]	xop‘îni
wa’úįreže,	Točą́wągera*	wéže,	"Wagixonáwira,	xópini
they were on,	the Warleader	he said,	"Attendants,	spirits

*the Bollingen text (s. 23) has, dotcą́hųk.ra. The standard word, which is well attested, is točą́wągera.

watcab[-]	dé[λ]	hîñgaíregê	wa-’ûⁿdé[\|]	[α]
wačábera	téžesge	hįgaírege,	wa’ųténą.	Égi
my	this	they told, therefore	[I am doing it.]	And

[ϕ]	haweninîñkdjôniháwi[\|]	[ϕ]	hariwagi-ûⁿdaní[\|]
hąké	hawenínįkjaniháwiną.	Hąké	hári	wagi’ųtaníną."
not	I will not cause you to suffer.	Not	a long disance	I am going for."

[α]	hadji-ak‘araíre[2]	hagâré[9]	waícdja	warátcê
Égi	hajiakaraíreže.	Hagoréžą,	waíšja	waráče
Then	they started out.	[After awhile,]	he called upon scouts

hisgế[ɕ]ṇa	dotcûⁿwâñg[-]	[λ´][\|]	djagúce[-]	[λ´][\|]
hisgéxjįra	Tóčąwągera*	žesgéną.	Jagúžera†	žesgéną,
very truthful	the Warleader	[thus he was.]	What he said	[thus it was],

*the Bollingen text (s. 27) has, dótcąhųk.ra.
†the Bollingen text (s. 28) has, djagúje-era.

heré[\|].	hik‘irécguni[ɕ][⨪][ɜ]	hik‘uruhówirê	wajáⁿna	[α]
heréną.	Hikirešgúnixjįną́kšaną.	"Hikuruhówire,	wažą́ra	égi
it was.	They were unconcerned.	"Make ready,	[things]	here

p. 5 —

wakšúwírê	hik‘uruhówirê	wajáⁿ[-]	woruγáb[9]†	wak‘uruzire[2]
wakšúwire.	Hikuruhówire,*	wažą́ra."	Woruǧábižą‡	wakúruziréže.
place.	Make ready,	[things]."	A Warbundle	they brought it.

*this word is omitted from the Bollingen text (ss. 30/31).
†the "9" representing -ižą, is written above the /b/.
‡the Bollingen text (s. 31) has, woruγáp.

waruγab	hik‘ik‘úiṇe[2]	haraíre[2]	k‘izaíre[2]	kizaire[γ´]
Waruǧap	hikik’uíreže.*	Haraíreže.	Kizaíreže.	Kizaíregížį,
Warbundle	[they opened.]	They started out.	They attacked.	After the attack,

*the Bollingen text (s. 31) has hikik‘úiṇreje, drops Waruǧap, and includes this with the previous sentence.

hûñgᴇ	nîñkdjôñgᴇnûñgrê	p‘įhí[2]	hitck‘ára[-]†	hik‘ik‘isgaire[2]
hųk	nįkjągenągere*	pįhíže.	Hičakórora	hik’ikisgaireže.‡
chief	the child	he did well.	The friends	they were alike.

*the Bollingen text (s. 32) has hųk.nįkdją´k.enąk.re.
†the /a/ after the /tc/ is omitted in the original text.
‡the Bollingen text (s. 32) substitutes for this word, hisgáireje.

p‘įhíre[>]	aíre[2]	esáresáranîñgwahíwi[2]
"Pįhíregają,"	aíreže.	E	Saresáranįk	wahíwiže.
"They were well,"	they said.	They	First War Honor	they won.

wañgo[⨪][-]	erére[2]	p‘iñ[>]	aíre[2]	hodjiakaraíre[2]
Wągoną́gera	eréreže.*	"Pįgają,"	aíreže.	Hajiakaraíreže.
The counting of coup	they did.	"It was good,"	they said.	They returned home.

*an initial /h/ is lost through external sandhi.

wakdjê	p‘îⁿûⁿ[2]	dotcûⁿwâñg[-]	p‘iⁿ[2´]	hisgế
Wakjé	pį’ųže;	Točąwągera*	pįžé.	Hisgé
Victory	[he made good];	the Warleader	he was good.	Truth

*Radin again substitutes dočąhų́k.ra (s. 36).

waíre[2]	djagu	era	jesgé[2]	hisge[ɕ]
waíreže.	Jagú	era	žesgéže,	hisgéxjį
they had told.	What	he said,	it was true,	[truly]

nañgu	p‘iⁿ[9]	gigû́ⁿzire[2]	hagíre[γ]	hijaⁿ
nągu	pį́žą	gigų́zireže.	Hagíregiži,	hižą́
road	a good one	he was taught.	When they returned,	one

p. 6. Bollingen (English), p. 24 —

worágᴇra	k‘ere[2]	hijáⁿ	rajᴇraṇadjire[2]
worágera	kéreže.	Hižą́	ražera	rájireže,
to tell the news	he went on home.	One	the name	it was called upon,

enaⁿbózakdjê		higaíre[2]	etcagiwaíre[2]
e	nąbózakje	higaíreže.	E	čagiwaíreže.
him	he will prepare the post	it was told.	It	they went towards.

hak‘irire[γ´]	wañgonốñg[-]	nañk‘arawaⁿ	wagigíre[2]
Hakíriregiži,	wągoną́gera	nąkárawą	wagigíreže.
When they returned,	[the men lifted]	to sing for themselves	[they did it.]

wonaγire[-] hiruk‘ônaṇa	wawogiragire[2]	k‘arawaíⁿṇe[2]
Woną́ǧirera Hirukónǫra	wawogirágireže.	Karawaį́reže,*
The War Controllers	they told them.	They gave their own war whoop,

*the Bollingen text (s. 43) has karawáinreje.

wonaγirê hiruk‘ốna[-]	nañkaraxgúiⁿṇekdjegê	[β]gu
Woną́ǧire Hirukónǫra	nąkaraxgúįrekjege,	é	jagu
the War Controllers	so that they might learn of their own,	they	what

wigaíre[-]	[λ]	híregê.	[ε]
wigaírera	žésge	hirege.	Ésge,
that which they promised	that	[because they did.]	[Therefore,]

wawogiragiregê	waíre[2]	hocgốⁿṇa	[λ]
wawogirágirege,	waíreže.	Hošgą́ra,	žésge
in order to tell them of it,	they reported it to them.	The act	this

wagigû́ⁿziregê	[λ]gê	[ε]	[λ]	híre[2]
wagigų́zirege,*	žésgege,	ésge,	žésge	hiréže.
as they had taught them,	that is why,	[therefore,]	this	they did.

*the Bollingen text has, wawigų́s.irege, which is unattested (but which would mean, "because they obeyed them"); whereas the original wagigų́zire- is found in more than one place elsewhere with the same meaning as given in the original MS.

tcinôñgᴇ[⨪]rê	wojáwadji[⨪][2]	p‘îñ[ɕ]	wakdjê	ak‘iríregê
Činągeną́gere	wažáwajinąkše.	Pįxjį	wakjé	akirírege,*
In the village	they became happy.	Very good	victory	they had returned.

*for hakirírege, the /h/ having been lost from external sandhi.

p. 7 —

hidok‘araîⁿṇe[2]	hûñgᴇnîñkdjôñg[-]	[λ]	hirak‘arajire[-]	[λ]
Hitokára’įréže.	Hųgenįkjągera	žésge	hirakárajiréra,	žésge
They were proud of them.	The chief’s son	this	they had spurred him on,	this

higếdjêni	karaip‘iⁿṇe[2]	hitcakấro[-]	hik‘arak‘isge[2]	[V]
higéjeni	karaip’įréže.	Hičakórora	hikarakisgéže,	aíreną.
they had done	they were proud.	His friend	he was equal to him,	they said.

p‘îñ[>´]	hûñgᴇ[⨪]a	é[2]	p‘îñ[>´]	hiníñk‘á[ɕ]
"Pįgáją,"	hųgenąka	éže,	"Pįgáją,	hinįkáxjį.
"Good,"	the chief	he said,	"It is good,	my son.

me[λ]	hinîñgé[-]	c’ûñ[>]	hidadjê	wa-ŭáⁿdjê
Méžesge	hinįgéra	š’ųgáją.	Hitaje	wa’uą́je,
[Thus]	my son	you did.	[Mightily]	do it,

tci[⨪]ᴇ[⨪]rê	ne	hicuruk‘ốnôna	wajáⁿna	hijaⁿ
činągeną́gere	ne	hišurukónǫra	wažą́ra	hižą́
in the village	you	it is in your charge	[things]	[one of them]

hip‘erezᴇnaⁿíⁿṇê	[λ]	hi[2]	ûⁿ[2´]	wonaγírê
hipérezeną’į́re,	žésge.	Hiže,	’ų́že.	Woną́ǧire
try to learn,	[these].	[He did,]	[he made.]	War

ánañgrê	wocgáⁿ	jêế	p‘iⁿhi[2]	k‘eni
ánągere,	wošgą́	žee	pįhíže,	keni
what is called,	[affairs]	[these]	he excelled,	before

[X]	hak‘ijúni	[λ]	hijế	ûⁿjê
wą́kšik	hakižúni.	Žésge	hiže,	’ų́že,
person	he marries.	This	[he did,]	[he made,]

p. 8 —

aíre[\|]	wonáγirê	ú[\|]	hip‘erezire[2]	hitcak‘âro
aíreną.	Woną́ǧire	’ų́ną	hipérezireže.	"Hičakóro,
they say.	War	[he did]	[it was known.]	"My friend,

niji	[X]	hakijûkdjônihe[\|]	hodjiá	[α]
níži	wą́kšik	hakižákjanihéną."	"Hojiá,	égi
I	person	I shall marry."	"All right,	and

nicgê	[λ]	hanấⁿ[\|]	hodjiá	[α]
nišge	žésge	hanóną."	"Hojiá,	égi
I also	that	I could do."	"All right,	and

[λ]	hihi[·\|][\|]	s’iredjaⁿ	jegûⁿ	hawi
žésge	hihikjéną.	S’íreją	žegų	hawi
that	we shall do.	Long ago	[then]	we were ready,

[נ·]	ne	wanîñgiûñgê	[ε]	[ϕ]
nunįge	ne	wanįgi’ų́ge,	ésge,	hąké
but	I	[I did the same, so]	[therefore,]	not

[X]	hokíju	hadjé[\|]	hok‘iráwenisgê
wą́kšik	hokížu	hajé[nį]ną,*	hokira	wenísge."
person	to marry	[I have not,]	imitating	it seemed like."

*both the original text and the Bollingen text (s. 58) have omitted the negative particle -nį-.

hitcak‘âro	nicgế	[λ´][\|]	s’iredjaⁿ	hi[9]
"Hičakóro,	nišge	žesgéną.	S’íreją	hížą
"My friend,	I also	that way.	Long ago	one

hak‘ik‘ijukdjaⁿwi	hihawí[-]	jegûⁿ	hawi	[נ·]
hakikížukją́wi	hihawíra	žegų	hawi	nunige
we could have gotten married	we say	[then]	we were ready,	but

ne-ánip‘egê		wa-ŭaⁿdjé[\|]	[α]	[λ][\|]
ne	ánipege,*	wa’uąjéną,	égi	žesgéną.
you	I was waiting for you, so	[I am doing this,]	and	it is that way.

* < hánipege, the initial /h/ lost through external sandhi.

Bollingen, p. 14 —

[λ]	hihikdjé[\|]	[ε]	[X]	akijúre[2]
Žésge	hihikjéną."	Ésge	wą́kšik	akižúreže,*
That	[we will do."]	[So]	person	they married,

*< hakižúreže, the initial /h/ lost through external sandhi.

[V]	hinûñk‘ônấgire[2]	hitcak‘ấro	[ϕ]cgê	hak‘ik‘íju
aíreže.*	Hinųkánągireže.	"Hičakóro,	hąkéšge	hakikížu
it is said.	They acquired wives.	"My friend,	not	together

*the Bollingen text (s. 60a) has aíreną.

tci	p‘iⁿninîñ[>]	higûⁿ	jegûⁿ	iṇek‘i[ɜ]
či	pį́nįgają,*	higų	žegų	įnekíšaną†
to live	it is not good,	[so]	[then]	alone by ourselves

*the Bollingen text (s. 61) corrects the MS by dropping the second syllable, /ni/.
†the Bollingen text (s. 61) has įrekíšaną, but įneki- is standard.

p. 9 —

hiⁿtcikdje[-]	hodjiá	[β]	iṇek‘î	tcire[-]
hįčikjéra."	"Hojiá."	Éja	įnéki	čiréra.*
let us live."	"Just so."	There	alone	they lived.

*the Bollingen text (s. 62) encloses the whole sentence in quotation marks: "Hojiá, ēja įréki tciréra", but this is not followed in the English translation.

djadjí	egatcikdjôné[\|]	hi-ấndjᴇra	hûñgᴇ[⨪]a	[λ]
"Jáji,	égačikjanéną."*	hią́jera	hų́genąka	žésge
"Father,	I’m going to have a lodge here."	His father	the chief	this

*< égi-hačikjanéną.

higé[2]	hodjiá	p‘iñgádjaⁿ	[X]	harak‘iju[>]
higéže,	"Hojiá,	pįgáją;	wą́kšik	harakižugáją;
he said,	["All right,]	[it is good;]	[person]	when they marry,

[X]akijúrega	[λ]	hirecúnûñ[>]*	wawik‘aracícîgire[2]
wąksigakižúrega,	žésge	hirešúnųgáją."	Wawikárašišigiréže,
the person who marries	this	they generally do."	They were very much attached

*this is followed by two parallel vertical lines, "||".

hitcak‘ârok‘inañgᴇrê	wañk	p‘iⁿ	hire[2´]	higûⁿ
hičakórokiną́gere.	Wąk	pį	hirežé.	Higų
the two friends.	Men	good	they were.	[Still]

djagŭ	[β]	p‘iⁿ	hiré[2]	[ε]
jagu	éja	pį	hiréže.*	Ésge
[whatever]	[there]	well	they did.	[So]

*the Bollingen text (s. 66) omits pį hiréže.

woxêdê	wak‘aragíre[2]	wañkwácocê	hiwatcábwi[-]	aíres’a[2]
woxéte	wakaragiréže,	"Wąkwášoše	hiwačábwira,"	aíres’aže.
love	they said to them,	"Brave men	our own,"	they would say.

tci[⨪]ᴇ[⨪]rê	sdoírega	nîñgê	minañk	wagigires’a[2]
Činągeną́gere	stoírega	nįgé	minąk	wágigires’áže.
In the village	when they were gathered,	someplace	to sit	[they would do it for them.]

p. 10 —

hirak‘ara[-]	p‘îñ[ɕ]	wak‘aragíre[2]	winaⁿjíⁿṇe[2]
Hirakárara	pį́xjį	wakaragíreže.	Winąjį́reže,
Taking care of	very well	[they did to them.]	They benefitted from them.

wonaγir[β´]	p‘iⁿ	hirezếdjêni	[ε]	wak‘araic’agire[2]
Wonąǧiréja	pį	hiregéjinį,	ésge	wakáraiš’agiréže.
In war	well	they had done,	so	they respected them.

Bollingen (English), p. 25 —

[α]	waíre[2]	hitcak‘ấro	p‘îⁿ	wañgagigíre[>]
Égi	waíreže,	"Hičakóro,	pį	wągagigíregają
[Then]	[he said,]	"My friend,	well	they have treated us,

[X]ᴇ[⨪]rê	djasgế	hihi[ρ´]	p‘îⁿ	hiwagigínañgunê
wąkšigeną́gere.	Jasgé	hįhiánąga	pį	hiwagíginągų́nį?
these people.	[What]	you and I do, and	good	can we do something for them?

hagâré[9]	[ω]	wajáⁿhi[9]*	ŭ-iⁿṇekdjône[>´]	[λ]
Hagoréžą,	žigé	wažą́nižą	’úįrekjanegáją,	žesge
Someday	[again]	something	they were going to do,	[that]

*originally written, wajáⁿni[9], but an /h/ was inserted just before the /n/.

wocgáⁿ	jêế	[β]	wagi’ûⁿ	waunañk‘adjaⁿ
wošgą́	žeé	éja	wagi’ų	wa’unąkáją.
[affair]	[this]	[there]	to do it	[it means that.]

hidadjê	wa-û́ñ[γ]	p‘îⁿcgûⁿninagê	áwi[2]	hitcakâro
Hitajé	wa’ųgíži,	pįšgúninąge,"	áwiže.	Hičakóro
Mightily	if we do,	it will be good,"	they said.*	Friend

*this is the dual, yet it is the chief’s son who is speaking to his friend.

k‘i[⨪]rê	waíre[2]	hitcak‘âro	hisgê	wace[>´]
kiną́gere	waíreže,	"Hičakóro,	hisge	wašegáją,
the one who made himself	[he said,]	"My friend,	true	[what you have said,]

[λ]	hihikdjé[\|]	tcowe[υ´]	wajaⁿni[9]	[λ][γ]
žésge	hihikjéną.	Čowéregi	wažą́nižą	žesgégiži,
[that]	we shall do.	In the future	[something]	if there is,

p. 11 —

[λ]	hihikdjé[\|]	hodjiấ	[α]	higŭấⁿna
žésge	hihikjéną."	"Hojiá,	égi	higuána
[that]	we shall do."	"All right,	and	now

ep‘a	hîñk‘uruho[γ]	p‘îⁿcgúninaⁿ	[α]	[λ]
epa	hįkúruhogíži,	pįšgúniną."	"Égi	žésge
from now on	if we prepare ourselves,	it will be best."	["Then]	[that]

hihikdjé[\|]	higŭấⁿna	hîñk‘uruhokdjé[\|]	hodjia	jegûⁿ
hihikjéną.	Higuána	hįkúruhokjéną."	"Hojiá,	žégų
we shall do.	Now	let us prepare."	"All right,	then

hihikdjé[\|]*	hitcak‘ấro	haⁿṇog[β´]	maⁿsótc	hîñgitcgiziṇe[·\|][\|]
hihikjéną."	"Hičakóro,	hąrogéja	mąsóč	hįgíčgizirekjéną.
we shall do."	"My friend,	in the morning	dogwood	we’ll go cut.

*this word is followed by two very large, vertical, parallel lines.

wadjówe	hiⁿṇe[·\|][\|]	xap‘e[-]	djiⁿgi	p‘iⁿṇố[\|]
Wajówe	hįrekjéną.	Xap’éra	jįgí	pįnóną."
Boat	we shall go.	Soon	to leave, then	it would be best."

haini[υ]	xap‘énîñkdjí[2]		hanip‘e[⨪][ɜ]	wadjoíra*
Haíniregi,	xap’énįk	jiže.	"Hanipeną́kšaną."	Wajoíra
In the morning,	early	he came.	"I am waiting for you."	The boat

*this word is inserted above the line with a caret.

haraíre[2]	ni[-]	niⁿhirarế[ɕ]gi[9]	hotcíre[2]	hamáⁿhaⁿṇaî́re[2]
haraíreže.	Níra	nįhirarexjįgižą	hočíreže.*	Hamą́hąraíreže,
they went.	[Waters]	a small creek	they lived.	They went upstream.

*the Bollingen text has hatcíreje, but the translation matches hočíreže.

[β]hi	mórohirahiregi*	[α]	[β]	maⁿsótc
Éjahi	mórohirahíregi,	egi	éja	mąsóč
[There]	when they came to land,	and	there	dogwood

*at the end of this word, "2" is heavily penciled out and regi written above it.

p. 12 —

gitcgíziregê	[α]	hagúire[2]	gu-ire[>]	sik-haksî́gi[9]
gičgízirege.	Égi	hagúireže.	Guiregáją,	sikaksígižą
they cut.	Then	they started home.	[As they were coming back,]	a partridge

[α]	t’a[⨪][2]	nañγágira	[β] k‘iji
egi	t’ánąkše.*	Nąǧágira†	ejakiži,
[here]	[it flew].	The protruding branch of a tree	[from where,]

*this is hypercorrected in the Bollingen text to read, t’ą́pnąkje, "he jumped, leapt." The word t’ánąkše also means, "he is dead," a play on words to indicate that the chief is doomed.
†this is probably intended as a pun upon nąǧiragera, "the soul".

edjawadjik‘ere[2]	kôra	hisg[β´]	naⁿdjisgêsgê-wa’ŭáñk‘a
éjawajikéreže.*	"Kora,	hisgéja	nąjisgésge	wa’uą́ka,
he went straight at them there.	"My,	surely	to be scolded	as the one doing this,

*< eja-howajikere-že.

hahiagudjikdjé[\|]	hidjowáre[2]	hidjahi[>]	gudjinaⁿî́ⁿdja-ûⁿ
hahiagujikjéną."	Hijówareže.	Hijahigáją,	gujiną́’įja’ų,*
I will shoot it."	He went there.	When he got there,	as he was trying to shoot him,

*the Bollingen text (s. 88) omits the first /i/.

hat’aⁿbire[2]	hohó	hitcak‘âro	cgaⁿníne[\|]	ho ho
hat’ą́bireže.	"Hohó	hičakóro,	šgąniréną."*	"Ho ho,"
they rushed upon him.	"Hoho,	my friend,	they rush upon you."	"Yes,"

*the Bollingen text has šguniréną.

e[2]	hakdjot’aⁿpgu[2]	[α]	maⁿṇawakúrusê
éže.	Hakjat’ąpgúže.*	Égi	mą́ra	wakúrusše.
[he said.]	He jumped back.	Then	his arrows	he took them up.

*< hakjá-t’ąpgú-že. The Bollingen text has, hakjá t’ąpgúže.

[α]	kizaíre[2]	hitcak‘âro	hidadjê	wa’ŭáⁿdjê
Égi	kizaíreže.	"Hičakóro,	hitajé wa’uą́je!
Then	they fought.	"My friend,	exert your utmost prowess!

haⁿhaⁿaⁿ	hitcak‘âro	hidadjê	wa’ŭáⁿdjê
Hąhą́’ą*	hičakóro,	hitajé wa’uą́je!"
Yes, yes	my friend,	exert your utmost prowess!"

*the Bollingen text (s. 94) has hąhą́’ų, an unattested exclamation resulting from the misreading of the final /aⁿ/ of the MS.

p. 13 —

hicgê	é[2]	hitcak‘ấro	hidadje	wa’ŭaⁿdjê
hišge	éže.	"Hičakóro,	hitajé wa’uą́je!
[also]	he said.	"My friend,	exert your utmost prowess!

rok‘ônôkdjônihe[\|]	hodotcaⁿ	xedé[9]	heredjígo	watcế[9]
Rokónokjanihéną.	Hotóčą	xetéžą	herejigó!	Wačéžą
It will be great.	Warparty	a big one	it is upon us!	One out for revenge

wa’ŭấñk‘uni	wirarotcáⁿ[2]	haixá[>]	hohob[ρ´]
wa’uąkų́nį!"	Wiraročą́že*	haixágają	hohobánąga
they must be."	Noon	when it passed beyond,	he whooped, and

*"[2]" normally stands for -že or -še, but the correct form of the word dictates -je in this case.

t’aⁿpgu[>´]	bok‘ếwe[2]	hire[2´]	hidjagicdjaga[>´]	hitcak‘âro[-]
t’ąpgugáją,	bokéweže,	hirežé.	Hijágiejagáją,	hičakórora
when he jumped back,	he stumbled,	he did.	When he looked over,	his friend

howanấnadjihuhíre[2]	t’ehíre[2]	[β]	hohób[ρ]	wat’áⁿp[2]
howanónaji-huhíreže.	T’éhireže.	Éja	hohóbánąga	wat’ą́pše.
he was sent rolling over.	They killed him.	There	he whooped, and	he jumped at them.

hitcak‘âro	waizára	hináⁿniñkaragi[·\|]ne[\|]	hijaⁿ	t’éhi[2]
"Hičakóro,	waizára	hiną́nįkáragikjanéną!"	Hižą	t’éhiže.
"My friend,	your limbs	I will get enough for them!"*	One	he killed.

*Radin has the note at the bottom of the page, "i.e. revenge each limb".

hak‘araγaíre[2]	hat’áⁿbire[2]	[ω]	hik‘ip‘a	wot’áⁿp[2]
Hakaraǧaíreže.	Hat’ą́bireže.	Žigé	hikipa	wot’ą́pše.
They shouted at him.*	They rushed at him.	Again	to meet	he rushed at them.

*the translation has "they shot at him."

p. 14 —

hiwuc’adjiⁿbire[>]	[ω][9]	t’ehi[2]	hidadjế	wa-ûⁿwiṇê
Hiwuš’ájibiregáją.	Žigižą	t’ehíže.	"Hitajé	wa’ų́wire,
Then they stopped.	Again one	he killed.	["Mightily]	[do it to him,]

wañg[-]	watcêγíṇa	maⁿtcguik‘aṇaruwax[2]		nuⁿwañk‘adjaⁿ
wągera	wačeǧíra."	Mąčgúikąra	ruwáxše.	Nųwąkáją,
the man	he is vicious."	His bowstring	he broke.	He started to run, and then

bok‘ếwe[2]	hire[2]	kik‘áwa-aⁿ[2]	hire[2´]	[>]
bokéweže,	hireže.	Kikáwa’ąže,	hirežé.	Gáją*
he stumbled,	he thought.	He got up,	he thought.	[Then]

*the Bollingen text has hire-gádją.

hitcak‘ấro[-]	[α]	naⁿjiⁿdje[2]	hikcádje[2]	t’ehirawira
hičakórora	égi	nąžįjéže.	Hikšáježe.*	T’ehírawira,
his friend	here	he was standing.	He was smiling.	That they had been killed,

*the Bollingen text has hikcákdjeje.

[ϕ]	hiperezwini[2]	hohó	hitcak‘ấro	hiwok‘iza
hąké	hipérezwiníže.	"Hohó,	hičakóro,	hiwakíza
not	they didn’t know.	["Hohó]	my friend,	we had been fighting

hanihé[-]	hitcak‘âro	t’ewañgineguni	ho-ûⁿwi[\|]	horux̣ú-itce[\|]
hanihéra.	Hičakóro,	t’ewą́gįregųnį.	Ho’ųwíną	horuǧúičéną."*
[we have been.]	My friend,	they must have killed us.	Where we were	let us look."

*the Bollingen text (s. 113) has horuγúitctcèną.

ho-ûⁿiⁿṇe[-]	[X]	t’era	rok‘ốnô[2]	hitcak‘âro
Ho’úįrera	wąkšik	t’éra	rokónože.	"Hičakóro,
They came upon a place	men	slaughter	it was great.	"My friend,

p. 15 —

megi	t’eniréjarê	hidjahiwi[>]	waiza[-]naⁿdjᴇmaⁿjejére[2]
mégi	t’eniréžare."	Hijáhiwigáją,	waizáranąjemąžežéreže.*
here	you were killed."	When they got there,	his limbs were all cut off.

*< waizára-haną́č-mąžežére-že. The Bollingen text (s. 116) has waizára-haną´tc. mąjejéreje; ...

Bollingen, p. 15 —

naⁿsúracgê	[ϕ]áwajîni[2]	hitcak‘ấro	nicge	[λ]
Nąsúrašge	hąkáwažiníže.	"Hičakóro,	nišge	žésge
His head [also]	it was gone.	"My friend,	I also	this

Bollingen (English), p. 26 —

hîñgigiṇeguni	degi[ɕ]	heré[\|]	bo-ák‘eweguni	yaré[\|]
higígiregų́nį.	Tegíxjį	heréną,	boakéwegųnį,	yaréną.
they must have done this to.	Somewhere here	it was,	I must have stumbled,	I thought.

nicge	t’ewinegê	wa-ûñgúni	hahi	horux̣u-itce[\|]
Níšge	t’e’úįrege,	wa’ųgúni.	Hahí	horuǧuičéną."*
I also	they must have killed, that is why	[I did it.]	That way	let us look."

*the Bollingen text (s. 119) has horuγuitctcéną.

hidjá-hiⁿwi[>]		rora*	ho-erak[2]	ho-ére[2]
Hijá	hiwigáją	rora	hoérakše	hoéreže.
There	when they arrived,	bodies	to be scattered about	they were scattered.

*inserted above the line with a caret.

hitcak‘ấro	dé[λ]	hihiⁿcônu[\|]	nicgê	[λ]
"Hičakóro,	téžesge	hihįšanúną.	Nišge	žésge
"My friend,	[this way]	we used to do.	[I too]	[this way]

wañgagigire[>]	higuⁿosgê	nañgú-djagu	hiⁿwiró[⨪]a	hahíⁿni[2]
wągagígiregają.	Higųosge	nągújagu	hįwirónąka	hahį́niže.*
they’ve done it to us.	Just for fun	what path	we follow	[we are there.]

*the Bollingen text (s. 122) has after this word, "[hahí-hįnije?]".

p. 16 —

wañgani-ank‘araíre[>]	[β]	hak‘arehaíre[2]	woxarawi[2]
Wąganiąkaraíregają."	Eja	hakarahaíreže.	Woxaráwiže.
They are taking us home."	There	they were going home.	They caught up to them.

hijaⁿ	nąjizᴇ[⨪][2]	hoxarawí[γ]	aγoidja
Hižą́	nąjizeną́kše.	Hoxarawígiži,	aǧóeja
One of them	he was left behind.	Catching up with him,	on his shoulders

hawasuⁿntc[ρ]	waxáwarehî[2]	hikcaít’awi[2]	warutcgatcga[2]
hawasųčanąga	waxáwarehiže.	Hikšait’áwiže.	Waručgačgáže.
he placed his hand, and	he shoved him over.	They laughed.	He grasped for something.

iratcaxsga	harawótcu[2]	maⁿnina	ruc’ák[2]	k‘anadjiⁿdjî́ⁿp[2]
Iračaxsga	harawóčuže.	Maníra	ruš’ákše.	Kanąjįjį́pše.
At his mouth	he foamed.	To walk	he was unable.	He fell.

hikcait’awi[2]	jigi[9]	hoxarawi[γ]	[ω]	gi-ûⁿwi[2]
Hikšait’áwiže.	Žigižą	hoxarawígiži,	žigé	gi’ųwíže.
They laughed.	Then again	they caught up, and	[again]	they did it.

waxawarehíwi[2]	jigigû́ⁿ	[λ´][2]	warutcgátcga[2]	gip‘îⁿwí[2]
Waxáwarehíwiže.*	Žigigų́	žesgéže.	Waručgačgáže.	Gipįwíže.
They shoved him over.	Then again	[thus it was.]	He grasped for something.	They liked it.

*the Bollingen text (s. 127) has waxáwarehíže, dropping the dual (-wi).

higû-îⁿdjaíra	hiwáruxa	hahi[·\|][\|]	gadjûñga	rok‘ônâ[ɕ][2]
"Higuįjaíra	hiwáruxa	hahikjéną."	Gájąga	rokonoxjį́že
"On farther	to chase	let us do."	[Then]	[they did much.]

p. 17 —

gixawaíre[2]	higŭấⁿna	hitcak‘âro	hiwakcû́ñkdje[-]	tcira
Gixawaíreže.	Higuóna,	"Hičakóro,	hiwakšų́kjera."	Číra
They were paralyzed.	After awhile,	"My friend,	let us return home."	[The lodge]

howak‘araíre[2]	tcira	howak‘arairegi,	k‘ârá	hitcak‘âro
howakaraíreže.	Číra	howakaraíregi,	"Kóra	hičakóro,
they went.	[The lodge]	[after they returned,]	"[Say]	my friend,

niji	doik‘ewêhi[ɕ][\|]	hicgê	[λ´][\|]	hidjagi[2]
niži	tóikewehíxjįną."*	"Hišge	žesgéną."	Hijagíže.
I	I am very hungry."	"I too	[it is this way.]"	[There he returned.]

*The Bollingen text (s. 132) has only tóikewehíxjį, dropping the -ną.

hidja	gimí[⨪][2]	hitcawina	[β]	[ϕ]cgê
Hija	gimínąkše.	Hičáwįra	éja	hąkéšge
[There]	he sat down.	His wife	there	not even

gasgárê	hirani[2]	wé[2]	hagagasgé[9]	niji
gasgáre	hiraníže.	Wéže,	"Hagagasgéžą	níži
even	she did not care.	He said,	"How is this?	I

dok‘ếwêhira	hop‘ajá[ɕ]	hak‘irí[\|]	[ϕ]cgê	woirak‘ûⁿnaⁿ
tokéwehira	hopažáxjį	hakiríną.	Hąkéšge	woirak’ųną
hunger	I am very sick	I have returned.	[Not even]	[you do it ?]

ṇác’îni	â[·נ´]	[ϕ]cgê	wajaⁿ	anáñgᴇrê
nąš’įni!"	ánunige	hąkéšge	wažą	aną́gere
you do not try!"	he said, but	[not even]	[anything]	he said

higirani[2]	dêế	djagu	ûñ[>]	wa-unáñk‘uní
higiraníže.	"Tee	jagú	’ųgáją	wa’unąkų́nį?
[she did not respond.]	"This	what	she is doing,	might she be doing it?

p. 18 —

wajaⁿnihi[9]	[ϕ]	gip‘inîñgê	wa-ú[⨪]kícgê	horák‘
Wažąnižą*	hąké	gipį́nįge,	wa’unąkíšge	horák
Something	not	if it is not good,	[if I did like that,]	to tell

*the Bollingen text (s. 139) has wają́-hiją.

p‘îñ[>´]	niñkécge	xábᴇni	djagu	ûñ[>´]
pįgáją."	Nįgéšge	xábeni.	"Jagú	’ųgáją?
it would be good."	Not even	she did not speak.	"What	she is doing?

[ϕ]	raxábᴇnîñkca[⨪][2]	a[·נ´]	[ϕ]	wajaⁿ
Hąké	raxábenįkšánąkše,"	anúnige	hąké	wažą
Not	she does not speak,"	he said, but	not	something

a[⨪´]rê	hiraní[2]	dêế	djagú	ûñ[>´]
aną́gere	hiraníže.	"Teé	jagú	’ųgáją?
that he spoke	she did not care.	"This	what	she is doing?

hunc’ik‘êwá-uⁿnagᴇ[⨪]guni		wahá[⨪]	c’agwahaídja
Hųš’íke	wa’ųną́genąkų́nį,	wahánąk.	Š’agwahaíja
She is angry, that is why	she does it, perhaps,	it is what I am saying.	At my folks

hagícgê	enaíⁿji	wahádjᴇ[\|]	hagak‘íji	e
hagíšge	enaį́ži	wahájeną.	Hagakiži,	e
I might have been done	by this time	[that is why I say this]	Therefore,	them

wa-wák‘erekdjê	djikére[2]	hi-ándj[-]	hiuni[-]	hotcí[β]
wawákerekje."	Jikéreže,	hią́jera,	hiųníra	hoči-éja.
I’ll go there."	He went,	his father,	his mother	to their house.

hagi-oik‘ewe[2]	[ϕ]cge	wañkcî́gi[9]	djirê	hirairani[2]
Hagi-oikéweže.	Hąkéšge	wąkšígižą	jire	hírairaníže.
[There he went in.]	Not even	a person	to come	they did not think.

p. 19 —

hoik‘awaginañk‘a	higŭána	naⁿtcgé	gi p‘îñ[ɕ]	hok‘arak‘it’aires’a[γ]
Hokáwaginąka,	higuána	nąčgé	gipįxjį	hokarakit’aíres’agíži
When he returned,	right away	[hearts]	[very good]	they had always spoken to him, but

[ϕ]cgê	hidjoruγujirani[2]	djagu’ûⁿ	dêế	wa-unáñk‘uni
hąkéšge	hijoruǧujiraniže.	"Jagú’ų	teé	wa’unąkų́nį?
not even	they did not look.	"Why	this	they are doing it?

gadjûñgácgê	[ϕ]adja		hîñkik‘u-iṇani	naní	nijidoik‘êwêhigê
Gajągášge	hąká	ja	hį́kik’uįráni?	Náni,	niži	toikéwehige
[Now this time]	not	to see	they do not let on.	Mother.	I	I am hungry, that is why

wa-ûⁿ	hak‘irí[\|]	tci[β´]	hagirácgê	wadaracgê
wa’ų	hakiríną.	Čiéja	hagirášge	watarášge
[to do it]	I return.	To my lodge	I went, and	I begged, and

[ϕ]	hîñgi-úîṇani[\|]	higûⁿ	ninicgê	jenisgaca[⨪]k‘adjaⁿ
hąké	hįgi’úįraníną.	Higų́	niníšge	ženisgašánąkają.
not	it was not given to me.	Now	you too	you are that way.

Bollingen (English), p. 27 —

[ϕ]écge	gasgéra	hiⁿṇagirawini	[ϕ]cge	wajaⁿ
Hąkéšge	gaskéra	hįrágirawini."	Hąkéšge	wažą
Not even	thus	you do not think of me."	Not even	something

p. 20 —

a[⨪]rê	rani[2]	de djagu*	nûñγ[-] nîñk
aną́gere	raníže.	"Te jagú	nųǧeránįk
[that he said]	she did not think.	"Perhaps, possibly	deaf

*the original order of these words was djagu de, but this was reversed by a proofreader’s mark.

hiregê	wa-unañks’arê	nôni	dok‘êwêhigê	waha[⨪´][ɜ]
hiregé	wa’únąks’áre	Náni,	tokéwehige	wahaną́kšaną."
they are is why	they are doing this.	Mother.	I am hungry, that is why	I am saying it."

[ϕ]cgê	wajaⁿ	a[⨪´]rê	hiráni[2]	de
Hąkéšge	wažą	aną́gere	hirániže.	"Te
Not even	something	[that he said]	she did not think.	"[This]

djagú	hiha[⨪]	[ϕ]	hîñgip‘iⁿṇaranîñge	wa-una[⨪]gᴇnañguni
jagú	hihánąk?	Hąké	hįgipįránįge	wa’uną́genąkų́nį.
what	I am sayng?	Not	because they don’t like me,	perhaps they do this.

wahá[⨪]	howe	tcañg[β]	wadoγuγudjikdjê	hire[γ´]
Wahánąk?	Howe	čągéja	watoǧúǧujíkje,"	hiregíži
I am sayng this?	Around	outside	I will go and look,"	he thought, so

hihináⁿp[2]	[β]	k‘arahá-ûⁿ	hitcak‘ấro[-]	[β]
hihiną́pše.	Éja	karaha’ų	hičakórora	éja
he went out.	[There]	when he was going	his friend	[there]

huhé[2]	hik‘ik‘ip‘a	djináñgire[2]	hûñgᴇníñkdjôñgañgrê	hikcá[2]
huhéže.	Hikikípa	jiną́gireže.	Hųgenįgejagą́gere	hikšáže.
he was coming.	Together	[they came.]	The chief’s child	he laughed.

hitcak‘ấro[-]	[ϕ]cgê	hikcáni[2]	hitcak‘ấro	tci[β]
Hičakórora	hąkéšge	hikšániže.	"Hičakóro,	čiéja
His friend	not even	he was not laughing.	"My friend,	my lodge

p. 21 —

gi[-]	doik‘êwêhigêdjêni	wada[-]	[ϕ]	hîñgiu-îⁿṇani[\|]
gira	toikéwehigéjeni,	watára	hąké	hįgi’ų́įraníną."
I returned	as I was hungry,	begging	not	they did not give it to me."

hitcak‘âro	nicgê	[λ]	hîñgigíre[\|]	yak‘îñgagê
"Hičakóro,	nišge	žésge	hįgigíreną;	yak’į́gage
"My friend,	I also	[that way]	they’ve done;	I gave up

[ε]	yahinôp[ɜ]	kodé*	hitcak‘âro	[α]
ésge	yahiną́pšaną."	"Koté	hičakóro,	égi
therefore	I came out."	"Well	my friend,	here

*just prior to this word, kodjê has been lined out.

hirarutcếdja	himîñgikdje[\|]	hirarutcédja	[β]	mîñgwí[2]
hiraručéja	himįgikjéną."	Hiraručéja	éja	mįgwí že,
at one side	let us lie down."	At one side	there	they lay,

hak‘aracûⁿ	mîñga hahañgwi[2]	hitcak‘ấro	jêếji	wonîñgíxêdê
hakárašų	mįgahahągwíže.	"Hičakóro,	žeéži	wonįgíxete
on their stomach	they lay there reclining.	"My friend,	although	they love you very much

hirerárecgê	[ϕ]	wonîñk‘u-iⁿṇani[>´]	wajáⁿ-ni[9]*	hawa-ûⁿ
hirerárešge,	hąké	wonįk’ų́įranigáją.	Wažą́nižą	háwa’ų
but even you	not	they did not give you anything.	Some	for that reason

*the /n/ is heavily written over an original /h/.

wañgagi-unañk‘uni	[λ]	ahahañgwi[2]	hitcak‘âro	[λ][>]
wągagí’unąkų́nį."	Žésge	ahahągwíže,	hičakóro	žésgegáją,
they must do this to us."	[That way]	they talked,	friends	[that way,]

p. 22. Bollingen, p. 16 —

jegûñ[>´]	woirak‘irak‘uni	γagᴇraγé[2]	haⁿhó
žegųgáją.	"Woirakirakúni!"	Ğageraǧéže.	"Hąhó
it is so.	"How terrible!"	It was the sound of many voices cryng.	"Listen

hitcak‘ấro	djagu-ûⁿ	[ω]	waíre[2]	woirak‘irak‘uni
hičakóro!	[Jagu’ų]*	žigé	waíreže?"	"Woirakirakúni!"
friend!	Why	again	they say it?"	"How terrible!"

*this word is omitted in the Bollingen text, line 174.

hi[9]	he-uwánk[2]*		hohó	hitcak‘âro
Hižą	He’ų	’uwąkše.†	"Hohó	hičakóro,
[One of them]	[Death Announcer]	he was.	"Oh	friend,

*there appears to be another /u/ written above the first /u/.
†the Bollingen text (s. 175) has ’unąkje. The ’uwąkše of the original text means "he was," and is so translated there. Marino lists he’ų as meaning "death-announcer." The ligature he’ų-’uwąkše > he’uwąkše is possible, although we might wonder why it is not he’ųwąkše.

wajañgúni	hanañxgû́ⁿwi[>]	woirak‘irak‘uni	hûñgiwatcábwira
wažągų́nį."	Hanąxgų́wigają.	"Woirakirakúni!	Hųgiwačábwira,
something must have happened."	Both listened.	"How terrible!	Our chief,

hitcak‘ârok‘îⁿnañgᴇra	t’ewahíre[\|]	hagahainiṇedjaⁿ
hičakórokinągera	t’ewahiréną.	Hagá	hainiréją
[the one whom he befriended]	they were killed.	In time	in the morning

wawagi-á-iṇeguni	á[⨪][2]	hohó	hitcak‘ấro	t’e*
wawagi’uį́regųnį,"	ánąkše.	"Hohó	hičakóro,	t’e†
they must have done this to them,"	he was saying.	"Oh	friend,	dead

*this is written above an original dêê, which has been crossed out.
†in the Bollingen text (s. 180), this is hyphenated to the next word.

wañgahiranihe[-]	hitcak‘âro	nañγíragᴇra[ɜ]	hîⁿwa’ŭaⁿdjếguni	[ε]
wągahíranihera.	Hičakóro	nąǧíragerášaną	hį́wa’uą́jégųnį	ésge,
they have made us.	Friend	in spirit only	we must be,	[therefore,]

p. 23 —

[ϕ]	wañganañxgunináñk‘uni	γagᴇraγé[2]
hąké*	wąganą́xguniną́kųnį."	Ğageraǧéže.
not	they must not have heard us."	There was the sound of many voices cryng.

*hąké is omitted in the Bollingen text, s. 181.

hitcak‘âro	tcira	howîñk‘ere[·\|][\|]	hidjágiwi[>]	hûñgᴇnáñgᴇre
"Hičakóro,	čira	howįkérekjéną."	Hijágiwigadją,	hųgeną́gere
"Friend,	my lodge	let us return."	When they got there,	chief’s

hitcawina	naⁿdjú[-]	hanáⁿdjiru-[ρ]*	[α]	mañk‘ú[⨪][2]
hicáwįra	nąjúra	hanajíruanâga	égi	mąkúnąkše.
the wife	her hair	she let fall down loose, and	[as well]	she cut it off.

*originally, the material following the dash consisted of a vertical line to separate the next word whose first letter had been run together with the previous word. This was followed by the letter /h/ for hanąga. The /h/ was overwritten with an aⁿ with a dash preceeding it, which was abandoned in favor of ρ without anything being crossed out. The result is responsible for the Bollingen text here reading, hanadjíru (?).

γagᴇra	maiñk‘idjí[⨪][2]	hoho	hitcak‘âro	t’e
Ğagera	maįkijínąkše.	"Hohó	hičakóro,	t’é
Weeping	she threw herself on the ground.	"Oh	friend,	to die

wañga híre[-]	gadjûñga	wañgiéreguni	[ε]	wanáñk[ɜ]
wągahírera.*	Gájųga	wągiéregų́nį,	ésge	waną́kšaną."
they have made us.	[Now then]	they must have found us,	that is why	they are saying it."

*the Bollingen text (s. 184) has t’éwąga hírera.

hitcak‘âro	watci[β´]	hiwâroγutc	hiṇe[·\|][\|]	hidja
"Hičakóro,	wačiéja	hiwóroǧuč	hįrekjéną."	Hija
"Friend,	to my lodge	to see	let us go."	[There]

híwi[2]	hidja	hiwi[>]	hicgê	[λ]á[⨪][2]
híwiže.	Hijá	hiwigáją,	hišgé	žesgánąkše.
they arrived.	[There]	when they got there,	[also]	it was that way.

p. 24 —

hohó	hitcak‘âro	djasgê	hihikdjôneguni	hodjiá
"Hohó	hičakóro,	jasge	hihíkdjanegų́nį?"	"Hojiá,
"Oh	friend,	what	we are to do?"	"All right,

[α]	wajáⁿnahi[9]	ho-ûⁿp‘îñkdjône[>]†	higŭấⁿna
égi	wažąnaížą*	ho’ų́pįkjanegáją.	higųą́ną‡
[here]	something	it will be possible to do."	"[Right away]

*the Bollingen text (s. 188) presents the analysed form as wają́-hiją [wažą́-hižą], but it is actually, wažą-na-hižą, meaning "one of the things," where -na- is the definite article. The latter forms are well attested.
† an original vertical line (|) = ną is overwritten with a wedge (>) = gadją. Prior to this word, wa-ûñ is lined out.
‡the Bollingen text (s. 189) has higuo·´na, which is otherwise unattested. The form presented here is from Miner (cf. also Helmbrecht-Lehmann, s.v.).

hosdórowiṇe[·\|][\|]	-	hidjagihiwi[2]
hostórowį́rekjanéną."*	[hirowį-?]†	Hijagihíwiže.
let us go to the place where the people are gathered.	-	They returned.

*the Bollingen text (s. 189( presents this in analyzed form as hosdo-horowį́rekdjanèną.
†inserted here in the Bollingen text only (s. 189). It is meant as an alternative to the beginning of the second compound of the previous word (-horowį-). However, cf. horuwįx, "to circle around" (Marino).

warutcú[⨪][2]	warogû́ñ[ɕ]wî[2]	[α]	hi[9´]	wa[⨪´][2]
Waruč’únąkše.	Warogų́sjįwiže.	Égi	hižą	waną́kše,
She was cooking.	They longed for it very much.	And	one	he was saying,

Bollingen (English), p. 28 —

hûñgîⁿtcabwi[-]	hanaⁿtc	hîñk‘áracicigwi[>´]	[α]	hitcak‘ấrora
"Hųgįčábwira,	haną́č	hįkarašíšigwigáją,	égi	hičakórora
"Our chief,	all	we were much attached to,	and	his friend

hik‘arak‘isge[>´]	[α]	t’aira	[·נ]	ep‘îñ[>´]
hikárakisgegáją,	égi	t’aíra,	nunige	epįgáją
likewise,	[here]	they have been killed,	but	it is good

deijaⁿ	wonaγir[β´]	t’e[γ´]	hîñk‘aga	wanaⁿ’îⁿ[-]
teížą	wonaǧiréja	t’egíži.	Hįkága	waną’į́ra
one	in war	to die.	Never	consciousness

hi[9]	xawanî́nikdjane[2]	airecanú[\|]	[λ´][>]	higínañkcguni[2]
hižą́	xawanínikjanéže,	aírešanuną.	Žesgégają,	higiną́kšguníže,
one	he would not lose it,	we are told.	Therefore,	it is so,

p. 25* —

nañxgunañkcguni[2]†	higínañkcguni[2]	[α]	wañkwacocêwe	hiwaníwi[\|]
ną́xgųnąkšgų́nįže.	Higiną́kšguníže.	Égi	wąkwašošéwe	hiwaníwiną
he must be listening.	It is so.	And	warriors	our

*on p. 24 verso, Radin writes, "naṇugizhani — ask Oliver [LaMère]".
†this word is repeated, but the repetition is omitted in the Bollingen text, thus indicating that it is a transcription error.

hi[9´]	wogiragikdjané[\|]	jêê	e	danína
hižą́	wogirágikdjanéną,	žée	e	tanína
one of them	he will tell him his story,	that one	him	the tobacco

hidjagik‘onôgi[·\|]ne[\|]	[α]	warudj[-]	e	hogigakdje[\|]
hijágikánągikdjanéną.	Égi	warújera	e	hogigakjéną."
I will place.	And	the food	them	he will give."

[α]	wé[\|]	[α]	hûñgîⁿtcabwí[-]	[α]
Égi	wéną,	"Égi	hųgehįčábwira	égi
And	he said,	"And	our chief	[here]

haⁿb[-]	hojegídjaⁿna	dêế	herê[>´]	[α]
hąbera	hožegíjąra	teé	heregáją.	Égi
his days	the end	this	it is.	And

[X]o-îⁿṇa	djodjaíñ[ɕ]	hoicdjôⁿ´ṇa	nicgê	jêê
wąkšigo’į́ra	jajaį́xjį	hoišją́ra,	nišgé	žee
life	[as long as]	he left behind,	we also	that

[X]hi-îñkdjawi	mé[λ]	hawa’ûⁿ	[α]	mé[λ]
wąkšiki’įkjáwi.	Méžesge	háwa’ų	égi	méžesge
we shall live by.	[Thus]	for this reason	and	this way

aíre[\|]	wonaγirê[β]	hi[9´]	t’e[γ´]	[ϕ]
aíreną	Wonąǧiréja	hižą́	t’egíži	hąké
they said.	In war	one	he dies, then	not

p. 25a —

wanaⁿî́ⁿṇa	xawaniṇani[2]	airé[\|]	[α]	[λ]kdjône[>´]
waną’į́ra	xawániraníže,	aíreną.	Égi	žesgékjanegáją
consciousness	he does not lose it,	they say.	And	[it will be thus,]

hirê	hiwanañk‘adjaⁿ	[α]	worudj[-]	hogá[-]
hire	hiwanąkáją	égi	worújera	hogára
thinking	we say this,	and	the food	to give them

[λ]kdjôné[\|]	deếredjigó	hûñgᴇnîⁿtcáb[-]	[α]	worútc
žesgékjaneną.	Teérejigo-o!*	Hųgenįčábera	égi	worúč
[it will be thus.]	Here it is!	My chief	and	food

*< tee-here-ji-ga ? When a final /a/ is sustained, it transforms into an /o/.

hocaragáⁿj[-]	dêêredjigo*	[α]	hocaragaⁿcere[-]	hagê[υ]
hošaragą́žera.	Teérejigó-o!	Égi	hošáragąšeréra	hágeregi,
that was left unconsumed.	Here it is!	And	you’ve failed to partake	these behind,

*this word is followed by a hyphen (-), indicating in this instance only, that the vowel is to be extended in its sounding.

mé[λ]	ya-ûñkdjôneháwi[\|]	[α]	niṇa	wocaragaⁿcere[-]
méžesge	ya’ų́kjanháwiną.	Égi	nina	wošáragąšeréra,
this way	we will use it.	And	the water	that was not consumed,

dêếre[\|]	[α]	danína	dêếredjigo	wirórag[-]
teéreną!	Égi	taníra,	teérejigo-o!	Wiróragera
here it is!	And	the tobacco,	here it is!	The Messenger

tcekdjíṇa	hidjacerê[γ]		danihú[-]	dêếre[\|]
čekjį́ra	hijá	šeregíži,	tanihúra,	teéreną!
just then	[there]	when you go forth,	the pipe,	here it is!

harak‘aracîni	maⁿcî́nîñkdjê	wirórag[-]	dêếredjigo	[α]
Harakárašini	mąšínįkje,	Wiróragera,*	teérejigo-o!	Égi
[You have it along with you]	you will walk,	the Messenger,	here it is!	And

* the Bollingen text (s. 210) has wirók.ra, omitting a syllable.

tcí[⨪]	wojawaí[9]	here[2´]	[α]	danihura
čínąk	wožáwaižą	herežé.	Égi	tanihúra,
village	a happy one	there is.	And	the pipe,

p. 26 —

[ϕ]	nîñgiwacgabᴇnîñkdjôné[\|]	[α]	haizo[ɕ]	nîñgíruzi[·\|]ne[\|]
hąké	nįgiwašgábenįkjanéną.	Égi	haizóxjį	nįgirúzikjanéną.
not	she will not shove away.	And	gently	she will accept it.

[α]	[λ]	hinîñgiruzire[·\|][\|]	[α]	djagu
Égi	žésge	hįgirúzirekjéną.	Égi	jagu
And	this way	they will take it from you.	And	what

horaícdjaⁿṇê	dêếre[\|]	hagᴇ[υ]	wiránac’îñkdjê	hagᴇra[υ]
horaíšjąre,	teéreną!	Hágeregi	wiraraš’į́kje!	Hageráregi
you’ve left undone,	here it is!	In back of you	you will intend it for.	Those behind you

hi-u-iṇe[·\|]ne[\|]	wajók‘îⁿ	hacî́niṇa	hi-u’iṇekdjônihé[\|]	mé[λ]
hi’úįrekjanéną.	Wažóki	hašínina	hi’úįrekjanihéną	Méžesge
they will use it.	Relatives	your	they will use it.	This way

hirok‘ip‘ûnuiṇe[\|]	dêếre[\|]	mé[λ]	hok‘ík‘aratc
hirokípunuįréną,	teéreną!	Méžesge	hokíkarač
they wish to be remembered,	here it is!	This way	relatives

wacî́nina	hagᴇ[υ]	p‘îⁿ	[X]’îṇekdjê	[ϕ]
wašínina	hágeregi	pį	wą́kšik’įrékje.	Hąké
your	in back of you	good	they may live.	Not

naⁿtcgê	wotcîni-aⁿdjê	jegú[\|]	horudjᴇra	herekdjône[\|]
nąčgé	wočinią́je.	Žegų́ną.	Horújera	herekjanéną."
your heart	do not worry.	It is ended.	The meal	[let it be."]

Bollingen, p. 17 —

[α]	warudj[-]	hahuhi[ɕ]*	hanañgwí[2]	haⁿbᴇredjaⁿ
Égi	warújera	hahuhuxjį†	hanągwíže,	hąberéją
And	eating	very anxious	as they lay there,	during the day

*the original text has hahuhi, which is unattested, and is probably in error for hahuhu.
†the Bollingen text (s. 222) has hahuhisjį.

p. 27 —

wada[-]	ruc’agiregê	[β][ɜ]	warudjirekdjônihe	hipérêzᴇnañke
watára	ruš’ágirege.	Ejášaną,	warujirékjanihe	hipérezenąke,
begging	[as they failed.]	However,	they will eat	as they knew,

[β]	unáñk[ɜ]	[β]	wok’úiṇawi[\|]	[β]
éja	’uną́kšaną.	Éja	wok’úįrawíną.	Éja
there	they were.	There	they were fed.	There

warudjwi[\|]	hûñgᴇniñkdjốñgᴇnîñk‘a	hitcak‘árora	γagốñk[2]	mîñgwígi
warujwíną.	Hųgenįgeją́genįka	hičakórora	ǧagą́kše,	mįgwígi,
they ate.	The child of the chief	his friend	cried,	as they lay,

k‘aracúmîñk	hohañgwigi*	γagáñk[2]	hitcakâro	jenûñga
karašúmįk	hahągwígi,	ǧagą́kše.	"Hičakóro,	ženųga
to lay on their stomachs	as they stretched out,	he cried.	"Friend,	stop

*the /o/ should be an /a/.

árê	ho-ûⁿp‘í[\|]	yapérez	[ ·נ]	wotcêxi[\|]
áre,	ho’ųpį́ra	yapérez,	nunįge	wočexíną.
say,	a possibility	I know,	but	it will be difficult.

[ω]	hakdja	[α]	[X]i-iⁿnâⁿ[\|]	[ ·נ]
Žigé	hakjá	égi	wąkšigi’įnoną,	nunįge
Again	back	here	we could live,	but

[ϕ]	curuxurûgᴇnîñ[·\|]ne[\|]	[ε]	[ϕ]	wajaⁿ
hąké	šuruxúrugenįkjanéną."	"Ésge	hąké	wažą
not	you will not be able to accomplish it."	"[So]	not	anything

hiníñgani[\|]	hitcak‘âro	naⁿtcgê[⨪]	hiⁿdek[ɜ]	enaíñ[ɕ]ṇa
hinį́ganiną,	hičakóro.	Nąčgéra	hįtékšaną.	Enaį́xjįra,
I did not say to you,	friend.	My heart	it is sad.	Assuredly,

p. 28 —

[ω]	[α]	[X]i-îⁿjeji	yaré[\|]	wocgaⁿ
žigé	égi	wąkšígi’įžeži,	yaréną!	Wošgą́
again	here	would that I lived,	I say!	Deeds

djagu	hi-uⁿṇa	haip‘ínaⁿ	[ω]	[λ]
jagu	hi’ų́ra	haipį́ną.	Žigé	žesge
how	we did	I liked.	Again	that way

hiru-agú[\|]	djagu	wotcêxi[ɕ]	cgê	djagu
hiroagúną.	Jagú	wočéxixjį	šge*	jagú
I wish for.	Whatever	difficulty	[also]	what

*the Bollingen text (s. 231a) treats šge as a suffix to the previous word.

c’ûñ[γ]	[λ]	hanấ[\|]	hitcakâro	[λ]
š’ųgíži,	žesge	hanấną."*	"Hičakóro,	žesge
you do	this way	I can do."	"Friend,	that way

*the Bollingen text (s. 231a) has an unattested hano‧´ną.

ranôñgê	waca	[ ·נ]	wotcêxí[\|]	hic’ûⁿcdjánañ[γ]
ranąge*	wašá,	nunįge	wočexíną.	Hiš’ųšjánągiži,†
you could do it, is why	you say so,	but	it is difficult.	If you would try it,

*the Bollingen text (s. 232) adds "[ranǫ·ge?]".
†the Bollingen text (s. 232a) adds "[-nǫ·giji]".

Bollingen (English), p. 29 —

hi-ûñkdjé[\|]	djagu	hicarê	[λ]	hi-ádjê
hi’ųkjéną.	Jagu	hišare	žesge	hiáje,
we will do it.	What	you have said	that way	do so,

[ω]	hakdja	[α]	[X]i-îñkdjé[\|]	dêéji
žigé	hákja	égi	wąkšigi’įkjéną.	Teéži
again	back	here	we will live.	But

jegûⁿṇégi	djawañgasga	haháñgᴇrê	maⁿṇegûⁿsdîⁿ
žegųrégi	ja-wągasga	hahą́gere	mąregų́stį
as we are now	[we will remain]	[as we go]	forever

dejêwañgasganấⁿ[\|]	[·נ]	hidjaíⁿhîⁿ	[ω]	nîñgê
te-že-wą́gasganąną,	nunįge	hijaį́hį	žigé	nįge
we will remain thus,	or	somewhere	again	place

hahi	horadjanấⁿ[\|]	nunîñge	higûⁿ	[ω]
hahí	horajaną́ną,	nunįge	higų́	žigé
[to reach]	we could go,	but	still	again

p. 29 —

hidjaiⁿhíjiñgế	horadjanấⁿ[\|]	gip‘iếsgê[ɕ]	hiré[\|]	danihiwí[\|]
hijaį́hį́žįge	horajaną́ną.	Gipiésgexjį	hiréną.	Tanihiwíną,
somewhere else	we could go.	Very desirous	they are.	There are three,

tcinốgᴇra	daniwina	higûⁿ	tcekdjíṇa	dêê
činą́gera	taniwína.*	Higų́	čekjį́ra	teé
villages	the three.	[Although]	for the first time	this

*the Bollingen text has taniwíną.

honîñgidagᴇwáñgᴇrê	here[·נ]	[ϕ]	c’unîñkdjánihe[\|]	jegû́ⁿ[υ]
honįgitagewą́gere	herenúnįge	hąké	šųnį́kjanihéną.	Žegų́regi
which I am telling you	it is, but	not	you’ll not do it.	Now

djobốhaⁿ[γ]	hîndjik‘erekdjônihé[2]	anáñk[ɜ]	de-tcekdjiṇa		hi[9]
jobóhągiži	hįjikerekjanihéže,"	aną́kšaną.	"Te	čekjį́ra	hižą
in four days	we’ll go,"	he said.	"This	the first one	one

heré[\|]	higŭoícip	[λ]	wañgiganâñgikdjônihé[\|]	hitcakâro
heréną.	Higuoišip	žésge	wągigánągikjanihéną."	"Hičakóro,
it is.	All the time	[this way]	they will talk to us."	"Friend,

naⁿtcgé[-]	hiⁿdekdjí[\|]	hakdja	higîⁿ	hiⁿkirikdjé[\|]
nąčgéra	hįtekjíną.	Hakjá	higį	hį́kirikjéną."
heart	it is sad.	Back	to return	let us go."

[α]	hiⁿdjik‘erekdjegi.	wa[9]	wañgigairekdjônihé[\|]	haⁿhé[-]
"Égi	hįjikérekjégi	wažą́	wągigåirekjanihéną.	‘Hąhéra
"And	when we are ready to go,	[something]	they will say to us,	‘The night

p. 30 —

hiro-agᴇrê	here[·\|]ne[\|]	haⁿháⁿ	hûñgᴇnintcab[-]	hoit’úⁿṇa
hiroágere	hérekjanéną.	Hąhą́	hųgenįgečábera,	hoit’ų́ra
it is the last thing	it will be.	Greetings	beloved chief,	the campfires

djobᴇrak‘ere[·\|]ne[\|]	dêế	hiro-ágᴇreré[\|]	haⁿhó-o	deêredjigó
joberakérekjanéną.	Teé	hiroágereréną.	Hąhó-o,	teérejigó-o!
four times you will have.	This	it is the last thing.	Greetings,	here it is!

naⁿrañxgûⁿcônûñk[>´]	deếre[\|]	wirórag[-]	deacîni	maⁿcînî[·\|]ne[\|]
Nąraxgų́šanąkáją,	teéreną!	Wiróragera,	teášini,*	mąšínįkjanéną.
You are listening,	here it is!	The Messenger,	here it is,	you will walk with it.

*the Bollingen text has de hácini.

[α]	wainaⁿpk‘iⁿiⁿnîñgiruzire[·\|]ne[\|]		wañgᴇ[υ´]
Égi	waínąpkį	hįnįgirúzirekjanéną.	Wą́geregi
And	willingly and thankfully	they will accept it from you.	Up above

wajaⁿgû́ⁿzᴇra	[λ]	haniⁿwañgagigiwi[\|]	dê-ére[\|]
Wažągų́zera	žésge	hanįwągágigiwíną,	Teéreną!
[the Maker of Things]	this kind	he gave us.	Here it is!

rogû́ñxdjinañk[ɜ]	wainaⁿpk‘iⁿ-îⁿ*	nîñgiruzire[·\|]ne[\|]	mé[λ]
Rogų́xjiną́kšaną,	Waínąpkį†	hįnįgirúzirekjanéną.	Mežésge
They long for it very much.	Willingly and thankfully	they will accept it.	This kind

*the second /îⁿ/ belongs with the next word.
† the Bollingen text (s. 252) revises this to read wáinąpki, the lack of a gonek under the last /i/ is a typographical error.

hiníñgiruzire[·\|]ne[\|]	[X]o-îⁿṇa	djánûñga	wajôⁿṇa	horaicdjôⁿcere[-]
hįnįgíruzirekjanéną.	Wąkšigo’į́ra	jánąga	wažą́ra	horaišją́šerera,
they will accept it from you.	Life	as much as	[the things]	that you left behind,

p. 31 —

[X]o-îⁿṇa	wonáγirera	tciórogᴇ[υ]	[X] hoixgôⁿ
wąkšigo’į́ra	woną́ǧirera	čiórogeregi,	wąkšik-hoíxgą
life	wars	in the midst of the lodge,*	human actions

*both the original text and the Bollingen English translation have "in the midst of the village."

haníne[-]	hanántc	mé[λ]	hagᴇ[υ´]	dêế
hanínera,	haną́č	mežésge	hagerégi	teé
you would have had,	all	this kind	in back of you	this

wiranaⁿî́ⁿna	mé[λ]	hirop‘û́nu-iṇe[\|]	[α]	hinugŭáxopîni
wiraną’į́ra	mežésge	hiropúnuįréną.	Égi	Hinųgŭáxopíni
intended,	this way	they wish to be remembered.	And	Spirit Woman

worúdjᴇra	mé[λ]	[ϕ]	hinûⁿbốhôⁿṇa	hirodjiⁿ
worújera	mežésge	hąké	hinųbóhǫna	hirojį́
[the feast]	this kind	not	a second time	very soon*

*this is written above a crossed out "for some time".

jesgánîñ[·\|]ne[\|]	dé[λ]	daíre[\|]	[λ]	danihu[-]
žesgánįkjanéną,	Težesge	taíreną.	Žésge	tanihúra
will it not be thus.*	This	they ask.	This way	the pipe

*a line extends from the end of this word to the top of the page where it is written, "i.e. may they not have occasion to have another wake soon."

hinîñgihîⁿṇe[·\|]ne[\|]	jegúⁿ[\|]	deere[\|]	hirágᴇra
hinįgíhįrekjanéną.	Žegúną,	teéreną!	Hirágera*
she’ll smoke.	[So]	[here it is!]	For the last time

*the Bollingen text (s. 258) inserts after this word, "[hiroak.ra]".

hiwak‘arak‘itcañkdjôniháwi[\|]	haⁿbak‘iri[γ]	hodjik‘ére[-]	hinîñgire[·\|]ne[\|]
hiwakárakičąkjaniháwiną.	Hą́bakirigíži	hojikérera	hinį́girekjanéną."
we will eat together.	When day comes,	the starting time	it will be for us."

p. 32 —

[α]	wonîñgiragire[·\|]ne[\|]	wangwácoce[-]	homani[-]	djagú
Égi	wónįgiragirekjanéną,	wągwašošéra.	homaníra	jagu
And	they will tell it to you,	the warriors.	Your walk	what

c’ûñkdjônihe[-]	honîñgiragire[·\|]ne[\|]	hoicîbire[γ]	hodjik‘ere[-]
š’ųkjanihéra,	honįgirágirekjanéną.	hoišíbiregíži	hojikérera
you will do,	it will be told to you.	When they’re done	the (temporal) point of origin*

*the Bollingen text has "your time of departure", which says the same thing in more natural English. Miner, the only other source for this word, defines it as "point of origin." The divergence owes to the ambiguity of the meaning of the prefix ho-, "the place at which, the time at which ...". A strong appreciation of spatio-temporal isomorphism is encoded in the language.

hererakdjône[\|]	[α]	[ϕ]	hagᴇ[υ]	naⁿtcgê
herérakjanéną.	Égi	hąké	hágeregi	nąčge
it will be.*	And	not	for those behind	heart

*"it will be" was originally put in parentheses, then later circled. Above the Hočąk word is written, "you will make it". The Bollingen text follows the circled expression.

wotciwîni-aⁿdje	[α]	naⁿwagax	hik‘uruhoíre[2]	wanañγomîñg[-]
wočíwinią́je."	Égi	nąwagáx	hikuruhoíreže.*	Wanąǧómįgera†
do not let it be heavy."	And	stick	they were about to paint.	The grave

*the Bollingen text (s. 262) omits the concluding /že/.
†the Bollingen text (s. 263) has after this word, "[wanąγihomįk.ra]".

watcawaíre[2]	tcekjína	hiž[9]	wanañγí	hawawî́ñxcê
wačawaíreže.	Čekjį́ra	hižą	wanąǧí	hawawį́xše.
they started for.	The first one	one	[ghost]	he walked around.

tcekjįína	hûñgintcabwi[-]	tcoík‘erê[-]	manina	[β]
Čekjį́ra,	"Hųgičábwira	čoikérera*	maníra,	éja
The first one,	"Our own chief	he led me	the walk,	there

*the Bollingen text (s. 264) omits the concluding /-ra/.

p‘îñ[ɕ]	wañgᴇri[9]	hido-akik‘iⁿṇa	dêế	hiwujîⁿ harukôz
pįxjį	wągerižą	hitoákik’į́ra.	Teé	hiwužį́ harukós*
very good	one of the men	I took for myself.	This one	to brace him

*the Bollingen text (s. 265) has an initial iwujį́, which would be the result of dropping the initial /h/ from external sandhi, but this does not occur in the original text where sandhi is consistently represented when it does occur. Consequently, I have retained that reading.

p. 33 —

maⁿnîñ[·\|]ne[\|]	jigigûⁿ	[ω]	djik‘ere[-]	[β]
manįkjanéną.	Žigigų	žigé	jikérera,	éja
he will walk.	On another occasion	again	that he went,	there

nañgu-omañgᴇni[\|]	[β]	[ω]	k‘izaíre[\|]	[β]
ną́guomągį́nįną.	Éja	žigé	kizaíreną,	éja
I visited the road.	There	again	they fought,	there

Bollingen, p. 18 —

[ω]	watcu[⨪]	k‘isag[β´]	[β]	hi[9]
žigé	wačúnąk	kisagéja	éja	hižą́
again	the firing lines	between	there	[one of them]

Bollingen (English), p. 30 —

naⁿsú[-]	dus‘áⁿnaⁿ	p‘iⁿha[2]	hîñgaíre[\|]	[β]
nąsúra	tusšáną.†	Pįháže,	higaíreną.	Éja
the head*	I took.	I did well,	he told me.	There

*the Bollingen text (s. 266) has "scalp", although the usualy practice had been to take the head, and nąsú is the standard word for the head, whereas čáp is the word for the scalp.
† the Bollingen text (s. 266) has duscána.

[ω]	hi[9]	hini-aⁿdukôsônaⁿ	[ω]	dêê
žigé	hižą́	hinią-túkasšaną.	Žigé	teé
again	[one of them]	I captured.	Again	this one

nañgu[β]	ni-aⁿpdjaⁿṇê	pedja ganîñ[·\|]ne[\|]*	[α]	hûñgᴇnáñgᴇre
nąguéja	nią́bejąre	péjaganįkjanéną."	Égi	hųgenągere
on the road	this live one	he will carry fire."	And	the chief

*these occur as two separate words, but the /a/ of pedja actually belongs to the next word.

hitcakấrora	γagᴇ[-]	rok‘ônô	wé[2]	hitcakâro
hičakórora	ǧagera	rokóno	weže,	"Hičakóro,
the friend	wept	very much	he said,	"My friend,

jénûñga	arê	hiñkírikdjé[\|]	rucdjaíⁿṇe[γ]	djík‘arawi[2]
žénųga	áre,	hįkirikjéną!"	Rušjaįregíži	jikarawíže.
enough	say,	we shall return!"	They were through, and	they departed.

sánîñk	wioiré[-]	howadjiak‘araíre[2]*		hitcakâro	djobôhaⁿ
Sánįk	wioiréra	howa	jiakaraíreže.†	"Hičakóro,	jobóhą
Direction	the west	to go to	they started to go back.	"My friend,	four times

*/djia/ is inserted above the line by a caret.
† < ji-hakara-ire-že.

p. 34 —

hiwuca[·\|]ne[\|]	dêê	wagaíre[\|]	ho-úicara	djop‘íwi
hiwušakjanéną."	Tee	wagaíreną,	"Ho’úišara*	jopíwi
we will stop."	This one	he said to him,	"Stops	four

*the Bollingen text (s. 274) adds after this word, "[ho’ų hicera?]". However, since the "four" refers to stops, the stem should be š’a, "to stop, quiet".

á[⨪]rê	dêê	heré[\|]	hiwucaíre[γ]	[ω]
ánągere,	tee	heréną."	Hiwušáiregiži,*	žigé
when they said,	this	it is."	When they stopped,	again

*the Bollingen text (s. 274) includes this expression as the last word in the previous quotation.

γak[2]	hitcak‘âro[-]	jenûñga	arê	[α]
ǧákše.	"Hičakórora	žénųga	áre.	Égi
he cried.	"My friend	enough	say.	And

tci[⨪]	hikikdjôniharê	[α][ɜ]ṇecgê	higŭañkê	reniṇonágûñ[·\|]ne[\|]
čínąk	hihikjaniháre,	egíšanąréšge	higúąke	reni-roragųkjanéną."
village	that we’ll get to,	even there	still not	you will not want to go on."

djobốhaⁿ	hiwucáwi[2]	[α]	tci[⨪][-]	hahíre[2]
Jobóhą	hiwušáwiže.	Égi	činągera	hahíreže,
Four times	they stopped.	And	the village	they went to,

hahire[>]	hohôp	huhire[2]	[X][-]	rok‘ốnô[2]
háhiregáją,	hohóp	huhíreže.	Wąkšígera	rokónože.
after they arrived,	whoop	they sent towards them.	The people	many there were.

haⁿhaⁿ	tcakâro	[X][-]	rok‘ônốna	[λ][\|]
"Hąhą́	čakóro,*	wąkšígera	rokónora	žesgéną."
"Yes	my friend,	people	very many	this is."

*the Bollingen text (s. 280) has hičakóro.

hitcakâro	[X][-]	rokonôkdjoné[\|]	hinûñgrácge	here[·\|]ṇe[\|]
"Hičakóro,	wąkšígera	rokónokjanéną,	hinųgerášge	herekjanéną."
"My friend,	people	there will be many,	women also	there will be."

p. 35 —

hik‘ip‘adjíre[2]*		hok‘arawadjirawi[2]		hûñgotci[-]	degi-ếre[\|]
Hikipá	jireže.†	Hokáwa	jirawiže.‡	"Hųgočíra	tegi	éreną."‡‡
To meet	they came.	To enter	they were coming.	"The chief’s lodge	over there	it is."

*/hi/ is inserted above the line with a caret at the beginning of the word.
†the Bollingen text has hikipádjireje.
‡the Bollingen text has hokáwadjirawije.
‡‡the initial /h/ is lost from external sandhi.

[β]	hani-añgirawi[2]	hûñgotci[-]	[β]	haⁿhó
Éja	hanią́girawiže.*	Hųgočíra	éja,	"Hąhó
There	they were conducted.	The chief’s lodge	there at,	"Greetings

* < hanį-hagi-ra-wi-že.

hotcitciñ[ɕ]wi[-]	ep‘íⁿ[\|]	hûñgᴇtcáb[-]	danihu[-]	de-ére[\|]
hočįčįxjįwira,*	epį́ną."	"Hųgeničábera,	tanihúra,	teéreną!"
[my dear young men,]	it is good."	"My chief,	the pipe,	here it is!"

*the Bollingen text (s. 284) has hočįčį́nįxjįwíra. Although the usual form of the word for "young men" is hočįčinįkwira, where nįk means "little", the form omitting -nįk- is quite common, and given that hočįčixjįwira is attested elsewhere, I have held to that form.

ep‘iⁿ[\|]	hotcintcî́ñxdjîⁿ[-]wina	djagu	aíre[2]	hocuwi-[β´]
"Epį́ną,	hočįcį́xjįwíra.	Jagu	aíreže	hošuwiéja?"
"It is good,	my dear young man.	What	they said	where you came from?"

[α]	wahúwi[β]	[X]o-îⁿ[-]	waicdjaⁿwinaⁿ	[X]o-îⁿṇa
"Égi	wahúwiedja	wąkšigi’į́ra	waišją́winą	wąkšigo’į́ra
"[Well,]	from where we came,	the life	that we left behind,	that life

[β]	hi-úiṇekdjê	aíre[\|]	djanañga	wajóⁿna
éja	hiuį́rekje,	aíreną.	Jánąga	wažą́ra
there	they would live,	they said.	All	the things

waicdjaⁿwirê	dêế	edji-úiṇekdje	aíre[\|]	hisgế
waišją́wire	teé	eji’uį́rekje	aíreną."	"Hisgé
that we left behind,	these	they would use there	they said."	"Truth

p. 36 —

wairé[\|]	[λ]kdjôné[\|]	wigế[2]	jegú[\|]	howaci-ótci[-]
wairéną,	žesgekjanéną,"	wigéže.	"Žegų́ną.	Howašióčira
they said it,	so it will be,"	he said to them.	"All is ready.	The dance lodge

de	enîñgirewi[\|]*	tcañg[υ]ágêrê	hihinóⁿpwi[2]	howaci-otci
teé	nįgirewiną."†	Čą́geregiágere	hihiną́bwiže	howašióči
this	here it is."	Outside	they went	to the dance lodge

*the initial /e/ actually belongs at the end of the previous word.
† < nįgi-hére-wi-ną.

anáñgerâ	[α]	hok‘awawi[2]	haⁿhé[-]	djobôⁿhaⁿ
aną́gera,	égi	hokawawíže.	"Hąhéra	jobóhą
of which they had spoken,	and	they entered.	"The Nights	Four

hiwanañgiwañkdjônihé[\|]	hitcak‘ấro	hagánîñ[ɕ]	horok	ṇaⁿnaⁿji
hiwaną́giwąkjanihéną."	"Hičakóro,	hagánįxjį	horok	raną́ži.,"
we will sing for them."	"My friend,	never	with them	you arise,"

egê	naⁿnaⁿji[ρ]	ûñ[γ´]	[ϕ]	curuxurugᴇni[·\|]ne[\|]
ége.	"Ranąžįánąga	’ųgíži	hąké	šuruxurugenįkjanéną.
he said.	"You arise, and	if you should do it,	not	you will not accomplish it.

hîñgi[·\|]	hicegếdjêni	hiwa’ŭaⁿháñk[ɜ]	haⁿhaⁿ	hitcak‘âro
Hįgíkje	hišegéjinį,	híwa’uąhą́kšaną."	"Hąhą́	hičakóro,
You would return	as you had said,	we are doing this."	"Yes	my friend,

p. 37 —

nañxgunañk[ɜ]	warokôno	hihe[ɕ]jarê	djagu	hicegi
nąxgųną́kšaną,	warokóno?	Hihéxjįžare.	Jagú	hišegi,
I am listening,	how could I?	I did indeed say much.	What	as you said,

[λ]	hakjê	hihéjarê	ṇeγarupârog[-]	p‘îⁿu-íṇe[2]
žésge	hakše,	hihéžare."	Reǧorupórogera	pį’uį́reže,
that way	I will,	I say."	The drum	they fixed,

horudjázire[2]	haⁿhó	hitcakâro k‘inañg[-]	wañganañgi[-] waiⁿṇekdjônáwi[\|]
horujázireže.	"Hąhó	hičakórokinągera	wąganą́giwaįrekjanáwiną.
they tightened.	"Greetings,	the two friends	they are going to sing.

hik‘uruhówirê	dj[ρ]	wacip‘ihi[-]	k‘uruhówirê	wojawa[·\|]ne[\|]
Hikuruhówire	jánąga	waši-pį́hira.	Kuruhówire	wožáwakjanéną."
Let us get ready,	all	who can dance well.	Get ready	there will be much fun."

wanañγi	tci[⨪][-]	hirahíre[2]	[β]	wa-ú[⨪][2]
Wánaǧi	čínągera	hirahíreže,	éja	wa’únąkše.
Spirit	the village	they had reached,	there	they were.

djirehíre[γ]	waci-hoináñkire[2]		tcañgáñgᴇrecge
Jirehíregiži,	wašíra	hoinąkíreže.	Čągą́gerešge
When they started up,	the dance	they began.	Even outside

wo-îⁿîⁿgesgî[2]	hinûñg[-]	hik‘araγêdjik‘êrés’a[2]	[נ·]
wo’į́gesgéže.	Hinų́gera	hikaraǧéjikeres’áže,	nunige
there was a great commotion	The women	they would shout in a chorus,	but

p. 38 —

hahaⁿpwi[2]	dêéji	hitcakấro	higûⁿ	p‘iⁿ
hahąbwíže.	"Teéži	hičakóro,	higų	pį,
daylight came upon them.	"This	my friend,	[still]	[it is good,]

[נ·]	haⁿhé	daníhaⁿ	honîñgida[\|]	haⁿhé*
núnige	hąhé	taníhą	honįgitáną."	Hąhé
but	nights	three	[I told you of."]	Night

*just before this word, henaⁿ has been lined out.

Bollingen (English), p. 31 —

nûⁿbốhôⁿna	here[γ]	hidjuíra[2]	k’eni	erêni
nųbáhąra*	heregíži	hijaíraže;	keni	éreni,
the second	[it was, and]	it was even greater;	before	it was time,

*the Bollingen text (s. 307) has hinųbóhąra, although it is not likely that /hi/ could have been lost in external sandhi. The form nųbáhąra is attested elsewhere and nųbą́hą is found in Miner with the meaning "twice".

hohôbᴇraγe[2]	herê[γ]	hidjaíra[2]	waíre[2]	hinûñgᴇnáñgᴇrê
hohóberaǧéže.	Heregíži,	hijaíraže	waíreže.	Hinųgeną́gere,
there was much shouting.	When it was time,	it was more	they said.	The women,

níñk‘a	wa[9]	mi[⨪]	p‘iáñk‘edjîni	mi[⨪´]ᴇ[⨪]
"Nįká,	wažą	mínąk	piąkéjinį	miną́genąk!
"Say,	[thing]	to sit down	[because it is good,]	they are sitting!

wa[9]	wojawaisgakajaⁿ	wank	hok‘iwaci	maniṇ[ρ]
Wažą	wožáwaiskakáją*	wąk	hokíwaši	maniránąga
[Thing]	it is such fun	men	dancing	as they go by," and

*this is probably wožawa-hiske-ak-gają.

wa[⨪][2]	wok‘i-aci[-]	wañgatcûⁿcguniwîñ[>]	hagᴇwajaⁿgasgé[9]
waną́kše,	"Wokiwašíra	wągačųšgúniwįgáją.	Hagéwažąwasgéžą
they said,	"Dancing partners	[perhaps they are going to take us.]	An awful thing

p. 39 —

wa-ú[⨪]	wa[9]	mi[⨪]ᴇ[⨪]naⁿdjiak‘êdjêni	hotcañgérê
wa’únąk,	wažą́,	miną́genągenąjiakéjinį!"	Hočągére,
they are doing,	thing,	since they are sitting down!"	With great difficulty,

hahaⁿpwícguni	hitcak‘âro	wajaⁿ	gip‘i-êsgê[>]	hitcakâro
hahąbwíšguni.	"Hičakóro,	wažą	gipiesgáją."	"Hičakóro,
then daylight came upon them.	"My friend,	thing	it is such a pleasure."	"My friend,

me	jenisgekdjônegê*	wahéjarê	haⁿ	hisgê
mežesge	nisgekjanége,	wahéžare."	"Hą,	hisge
this way	you also would be,	it is why I said it."	"Yes,	right

*the original text has me~~jesgini~~ jenisgekdjônegê, which is corrected in the Bollingen text (s. 314) as indicated.

wace[>´]	hanániñgûñkdjône[2]	hihéjarê	hitcakâro
wašegáją,	haną́nįxgųkjanéže	hihéžare."	"Hičakóro,
what you said,	I would listen to you,	I had said."	"My friend,

hanaiñxgŭáⁿdjê	[λ]	hihéjarê	jédjûñga	haⁿhé
hanaįxguą́je,	žesge	hihéžare."	Žéjąga	hąhé
listen to me,	that	I had said."	Now	night

hiroagᴇ[-]	here[·\|]ne[2]	[=]*	hiro-ag-herekdjôné[\|]	hidadjê
hiroágera	herekjanéže.	"Hičakóro,	hiroagerekjanéną,	hitajé
the last one	it would be.	"My friend,	it is going to be the last,	[mightily]

*at the top of p. 39, "hitcakâro =" is written indicating that "=" is to stand for that word.

Bollingen, p. 19 —

wa’ŭáⁿdjê	tci[⨪]	[α]	[ϕ]	réninîñgigire[·\|]
wa’uą́je!	Činąk	égi	hąké	reninįgígirekje.
[you must do it.]	Town	here	not	they will not let you pass them.

[λ][ɕ][·\|]ne[\|]	hidadjê	wa’ŭáⁿdjê	hiro-ag-here[γ´]
Žésgexjįkjéną,	Hitajé	wa’uą́je!"	Hiroageregíži,*
[This way they will emphatically be.]	[Mightily]	[you must do it."]	When it was the last,

* < hiroak-ra-here-giži.

p. 40 —

waγé[2]	hit’et’e[-]	tcaⁿt’îñ[ɕ]ṇe[2]	[=]	hidadjê
woǧéže.	Hit’et’éra	čą́t’įxjįréže.	"Hičakóro,	hitajé
[there was much noise.]	Talking	it was very audible.	"My friend,	[mightily]

wa’ŭáⁿdjê	waci[-]	djik‘erêhi’[υ]	ṇok‘ônô[ɕ][2]	denîñk‘a
wa’uą́je!"	Wašíra	jikerehíregi	rokonoxjį́že.	"Te,	nįka!
[you must do it."]	The dance	when it was started,	it was very great.	["This one,]	say,

huṇânê	djagu	de	c’ûñcanañk[2]	huṇanê
Hų́rǫre!	Jagu	te	š’ųšaną́kje?	Hų́rǫre!"
Come on now!	What	here	you will be doing?	Come on now!"

hixgaⁿxgâⁿ[2]	naⁿjiⁿ	rogú-iⁿjê	[=]	gisếwê
Hixgąxgą́že.	Nąžį	rogúįže.	"Hičakóro,	giséwe
He moved about.	To stand	he desired.	"My friend,	be calm

mi[⨪]re	[נ·]	hotcañgére[ɕ]	hahaⁿpwí[2]	hohó
miną́gere!"	Nunige,	hočągérexjį,	hahąbwíže.	"Hohó
sit down!"	However,	with great difficulty,	then daylight came upon them.	"Hohó

[=]	ep‘í[\|]	higŭâⁿna	here[·\|][\|]	hiradjairakdjônihe[\|]
hičakóro,	epį́ną.	Higuóna	herekjéną,	hirajaírakjanihéną.
my friend,	it is good.	[Now]	it will be,	it will be greater.

tci[⨪][9]	[α]	howiⁿṇe[·\|]ne[\|]	dêê	wakándja[-]
Čínągížą	égi	howį́rekjanéną.	Tee	Waką́jara*
A village	here	we will go to it.	This one	the Thunders

*the Bollingen text has only wakándja.

tci[⨪][-]	here[·\|]ne[\|]	hidjairanaⁿ	hidadjê	wa’ŭáⁿdjê
čínągera	hérekjanéną.	Hijaíraną,	hitajé	wa’uą́je!
the village	it will be.	It is more,	[mightily]	[you must do it.]

howaci	wojawaira	heré[\|]	hidadjê	wa’ŭáⁿdjê
Howáši	wožawaíra	heréną,	hitajé	wa’uą́je!
Dance	pleasurable	it is,	[mightily]	[you must do it.]

p. 41 —

djasgé[γ]	hârokc’ûñ[γ]	[ϕ]	nîñgê	horawacaranîñ[·\|]ne[\|]*
Jasgégiži,	hórogeš’ųgíži,	hąké	nįgé	horawašáranįkjanéną.
[Finally,]	if you join in,	not	anywhere	you will not go.

*the letters /wa/ were inserted above the line by a caret.

hîñgi[·\|]	hicéjarê	hidadjê	wa’ŭáⁿdjê	hîndjihúrê
Hįgíkje,	hišéžare,	hitajé	wa’uą́je!	Hįjihúre
We would return,	you had said,	[mightily]	[you must do it.]	We have passed through

jerế́cgê	hatcañgere	deradjicú[\|]		tci[⨪]
žeréšge	hačągére	te	rajišúną.	Činą́k
even that	with difficulty	that	you came through.	village

dêê	hiradjaira[·\|]ne[\|]	[=]	hanaⁿnîñxgûñ[·\|][2]	hihéjarê
tee	hirajaírakjanéną."	"Hičakóro,	haną́nįxgųkjéže,	hihéžare,
this	it will be much more so."	"My friend,	I would listen to you,	I might have said,

hîñgidjiradjê	naⁿtcgé[-]	hîⁿdek[2]	hihéjarê	hakdja
hįgijiráje.	Nąčgéra	hįtékše,	hihéžare.	Hakjá
help me.	My heart	I hurt,	I might have said.	Back

hohu-edja	hîñgi[·\|][\|]	hîñgidjiradjê	hitcak‘âro	haⁿhaⁿ
hohuéja	hįgikjéną	Hįgijiráje,	hičakóro!"	"Hąhą́
to where we came from	let us return.	Help me,	my friend!"	"Well and good,

hitcak‘âro	hanaiⁿṇaxgûñ[γ]	[λ]kdjônihé[\|]	tcinû́ñgᴇ[⨪]
hičakóro,	hanaį́raxgųgíži,	žesgekjanihéną."	Činą́genąk
my friend,	if you listen to me,	this way it will be."	The village

p. 42 —

hahire[>]	wajaⁿ	gip‘i-êsgê[2]	horuγudj[-]canaⁿṇécgê
hahiregáją,	wažą́	gipiesgéxjįže,	horuǧújerašanąréšge,
when they reached it,	thing	it was very desirable,	even in its looks,

p‘iⁿ[2]	hok‘arawadjírawi[2]	hûñgotci[-]	deére[\|]	higaírawi[2]
piže.	Hokarawájirawíže.	"Hųgočíra	teéreną,"	higairawíže.
[it was good.]	They came to meet them.	"The chief’s village	this is,"	they said to them.

ep‘íⁿ[\|]	[α]	radjiwí[-]	wajaⁿgûⁿz[-]	[λ]
"Epį́ną,	égi	rajiwíra.	Wažągų́zera	žesge
"It is good,	here	that you have come.	The Creator	thus

hinîñgirawigê	[α]	radjiwí[\|]	hidadjê	wa’ûⁿwi-ándjê
hinįgiráwige,	égi	rajiwíną.	Hitajé	wa’ųwią́je!
he thought of you,	here	that you have come.	[Mightily]	[you must do it.]

rahiwi[ρ]	ûñ[γ]	wajaⁿ	p‘îⁿ	rakik‘ûñkdjôniháwi[\|]
Rahiwiánąga	’ųgíži	wažą	pį	rakik’ų́kjaniháwiną,
[You have arrived, and]	if you do it,	something	good	you will have done for yourselves,

hidadjê	wa’ûⁿwi-ándjế	p‘îñgếdjêni	tcináñgi[9]	radjicúwi[\|]
hitajé	wa’ųwią́je!	Pįgéjinį	činągížą	rajišúwiną,*
[mightily]	[you must do it.]	As well as	a village	you have passed through,

*this word was omitted in the Bollingen text (s. 343).

Bollingen (English), p. 32 —

hidadjê	wa’ûⁿwi-andjê	hanîñk‘arajiwi[\|]	rahí	curuxurûgwi[γ]
hitajé	wa’ųwią́je!	Hanįkárajiwíną.	Rahi	šuruxúrugwigíži,
[mightily]	[you must do it.]	I encourage you.	To get there	if you are able,

p. 43 —

hirakikurukônôkjôniháwi[\|]	[=]	naⁿnáñxgûⁿcônóñk‘[-]	djagu
hirakíkurukánąkjaniháwiną."	"Hičakóro,	nąrąxgų́šanągera	jagú
you’ll be your own master."	"My friend,	you’re hearing	what

wañgigánañgrê	hidadjê	wa’ŭaⁿdjê	jegú[\|]	howacihotcira
wągigánągere?	Hitajé	wa’uą́je!	Žegúną."	Howášihočíra
it is being said to us?	[Mightily]	[you must do it.]	[Thus it is."]	The dance lodge

tcañgê[υ´]	ak[ɜ]	jegû́ⁿ[\|]	hihinốbwi[2]	wé[2]
čągerégi	ákšaną.	Žegúną.	Hihiną́bwiže.	Wéže,
outside	it was.	Thus it was.	They came out.	He said,

[=]	hidadjê	wa’ŭaⁿdjê	howaci	wojáwa[9]
"Hičakóro,	hitajé	wa’uą́je!	Howaší	wožáwaižą
"My friend,	[mightily]	[you must do it!]	Dance	an enjoyable one

heré[\|]	[β]	hok‘awawi[2]	wé[2]	herekdjonagêní[\|]
heréną."*	Éja	hokawawíže.	Wéže,	"Herékjanageníną.
it is."	There	they entered.	He said,	"It is to be.

*the Bollingen text (s. 349) has wojáwa-hijąheréną, although the original text shows hereną as an independent word as we might expect.

Haⁿhé[-]	djobôhaⁿ	[α]	hiwuca[·\|]né[\|]	[ω]
Hąhéra	jobóhą	égi	híwušakjanéną.	Žigé
Nights	four	here	we shall have to stop.	Again

haganîñ[ɕ]	naⁿnáji	egê	naⁿṇaji[ρ]	ûñ[γ]
haganį́xjį	nąráži,"	ege,	"nąrážiánąga	’ųgíži,
never	you should arise,"	he said,	"should you arise, and	if you do it,

p. 44 —

jegú[\|]	curuc’agi[·\|]ne[\|]	[ϕ]	hohuw[β]	raginî[·\|]ne[\|]
žegúną	šuruš’agikjanéną.	Hąké	hohuéja	ráginįkjanéną."
thus it is	you will fail.	Not	to where we came from	you will not return."

[α]	howací[-]	djik‘erêhire[2]	djik‘erêhire[γ]		k‘araγére[2]
Égi	howašíra	jikerehíreže.	Jikére	hiregíži,	karaǧéreže.*
And	the dance	it commenced.	To start	when they were,	they shouted.

*the Bollingen text (s. 354) has karaγéje.

wakandja	waci	anáñg[-]	jeére[\|]	wakantcañk
Waką́ja	Waši	anágera	žeéreną.	Waką́čąk
Thunderbird	Dance	it is called	this is it.	Holy

wa-û[⨪´][ɜ]	hidadjê	wa-ŭaⁿdjê	[=]	wik‘erek‘
wa’uną́kšaną.	"Hitaje	wa’uą́je,	hičakóro,	wikérek
they were.	["Mightily]	do it,	my friend,	quiet, still

minôñgádjê	hatcañgérê	hahaⁿpwi[2]	de[ɜ]ṇecgê	p‘iⁿna
minągáje!"	Hačągére	hahąbwíže.	"Téšanąréšge	pįra,
sit!"	With difficulty	[daylight came upon them.]	"Even this much	it is good,

hitcakâro	hidadjế	wa-ŭaⁿdjế	[α]	haⁿhé
hičakóro,	hitajé	wa’uą́je.	Égi	hąhé
my friend,	[mightily]	do it.	And	night

hiro-ag[β]	wotcếxi[·\|]ne[\|]	haⁿhé	nûⁿbôhốṇa	[ω]
hiroagéja	wočéxikjanéną."	Hąhé	nųbóhǫra*	žigé
at the last one	it will be difficult."	Night	the second	again

*the Bollingen text has hąhé-hinųp.óhǫra.

here[2]	hitcakârora	hixgañxgaⁿjê	naⁿjiⁿ	rogû́ⁿ[2]
herežé.	Hičakórora	hixgąxgą́že,	nąžį	rogų́že,
it was.	His friend	he moved about,	to stand up	he desired,

p. 45 —

horók‘ûñkdjê	rogû́ⁿ[2]	[=]	wik‘erek	mi[⨪]rê
horók’ųkje	rogų́že.	"Hičakóro,	wikérek	mínągere,"
he would join them	he desired.	"My friend,	still	sit,"

higegá[ɜ]	[ϕ]	naⁿjiⁿṇes’a[2]	hatcañgérê	hahaⁿpwi[2]
higegášaną.	Hąké	nąžįres’áže.	Hačągére	hahąbwíže.
he pleaded.	Not	never stood up.	With difficulty	[daylight came upon them.]

gadjûñga	haⁿhe	hidjobôhaindja	naⁿjîⁿ-naⁿ’îⁿ
Gájąga	hąhé	hijobóhaįja	nąžį	ną’į́,
Now	night	on the fourth	to stand	he tried,

[נ·]	harukốse	hoho	[=]	jegûⁿgûⁿ
nunįge	harukósše.*	"Hohó	hičakóro,	žegųgų
but	he held him.	"Hohó	my friend,	[now]

*the Bollingen text (s. 365) has harukósje. However, as other examples show, /s-š/ at least sometimes resolves to /s/ as indicated in the original text.

[ϕ]	uⁿniṇê	hîñgi[·\|]	hicéjarê	hatcañgérê
hąké	’ųníre.	Hįgíkje,	hišéžare!"	Hačągére
not	do not do it.	We would return,	did you not say?"	With difficulty

hoicî́pwi[2]	dejegú[\|]		nañgú[-]	dê-ére[\|],
hoišíbwiže.	Te	žegúną	"Nągúra	teéreną,"
they passed through it.	This	thus it is.	"The road	here it is,"

wigaíre[2]	derêcgê	hatcâñgérê	horaícîp[ɜ]	tci[⨪]
wigaíreže.	"Teréšge	hačągére	horaíšipšáną.	Čínąk
they said to them.	"Even this	with difficulty	you finished.	Village

dêê	[α]	hiⁿtcawahiⁿṇárê	tcí[⨪]	wojáwai[9]
tee	égi	hįčáwahįráre,	čínąk	wožáwaižą
this	here	we’re going to,	village	a very pleasurable one

Bollingen, p. 20 —

heré[\|]	[α]	[X][-]	hadjá[-]	p’iⁿ
heréną,	égi	wąkšígera*	hajára	pį
it is,	and	the people	to look at	good

*the Bollingen text (s. 370) has wącík.ra (a typographical error).

hiré[\|]	djasgế[γ]	[α]	nihé	rorágûⁿkjane[\|]
hiréną.	Jasgégiži,	égi	nihé	rorágųkjanéną.
they are.	Surely,	here	to be there	you will wish.

p. 46 —

higûⁿ	p’îⁿ	[נ·]	hiⁿbójap	hinaⁿ’îñkdje[\|]
Higų́	pį,	núnige	hįbóžap	hį́ną’įkjéną,
Enough	it is good,	but	to pass through	let us try,

[β]	hiⁿbójap[γ]	wajaⁿgû́ñz[-]	hotcíra	hirahîñkdjônihe[\|]
éja	hįbóžabegíži,	Wažągų́zera	hočíra	hirahį́kjanihéną.
there	if we pass through,	the Creator	the lodge	we’ll come to.

[β]	tci[⨪]ᴇ[⨪]rê	hihi[γ]	hitcakâro	hidadjê
Éja	činą́genągere	hihigíži,	hičakóro,	hitajé
There	the village	when we reach,	my friend,	[mightily]

wa-ŭáⁿdjê	tcek‘	t’ewañgahiceregi		[α]	naⁿtcgé[-]
wa’uą́je.	Ček	t’é	wągahirerégi	égi	nąčgéra
do it.	First	to kill	when they did it to us,	and	your heart

nîⁿdek[2]	hicéjarê	[α]	naγag[-]	maⁿcdjaⁿ
nįtékše,	hišéžare,	égi	raǧágera,	mąšją
it was sore,	did you not say,	and	you cried,	much

raγákcarê	[ω]	hakdja	[β]	[X]’îⁿṇoragû́[2]
raǧákšare?	Žigé	hakjá	éja	wąkšik’į́	roragų́že,
you cried?	Again	back	there	to live	you wished,

hicejarê	dêê	wewi-áⁿdjê	[=]	hîñgi[·\|]
hišéžare?	Tee	wewią́je,	hičakóro,	hįgikje
did you not say?	This	think of it,	my friend,	we would return

hicéra	wewi-áⁿdjê	wa[9]	gip‘iêsgê[ɕ]ṇa	hidadjê
hišéra,	wewią́je,	wažą́	gipiesgéxjįra,	hitajé
you said,	think of it,	thing	it is such a pleasure,	[mightily]

wa-ŭáⁿdjê	hitcakâro	nañxgûⁿ	wañkádjaⁿ	hisgê
wa’uą́je."	"Hičakóro,	nąxgų́ąkáją,		hisgé
do it."	"My friend,	I am listening, and		true

p. 47* —

wace[>]	[λ]	hakdjôné[\|]	tci[⨪][-]	hahíre[2]
wašegáją,	žesge	hakjanéną."	Čínągera	hahíreže,
as you speak,	that way	I will do."	The village	they reached,

*at the top of the page, Radin has written:
	ha ra hi	⎱ ⎰	to do, transitive


	ûⁿ		to do, intransitive

sanîñk	haⁿbogu[υ´]	hahíre[2]	tci[⨪]e[⨪]a	[β][⨪][2]
sánįk	hąbogúregi	hahíreže.	Číną́genąka	ejaną́kše,
direction	to the east	it lay.	This village	there it was,

hahire[γ]	wa[9]	wojawaisge[2]	haⁿhaⁿ	huwirê
háhiregíži,	wažą́	wožáwaisgéže.	"Hąhą́,	huwiré!
they reached, and	thing	it was very pleasurable.	"Yes,	come on!

raⁿdjiwirê	ep‘íⁿ[\|]	hûñgotci[-]	deére[\|]	rahíre[2]*
rąjíwire,	epį́ną.	Hųgočíra	teéreną.	Rahíreže,
that you’ve come,	it is good.	The chief’s lodge	there it is.	You have arrived,

*an original initial /h/ seems to have been overwritten with an /r/ or /n/.

ep‘íⁿ[\|]	radjiwi[-]	hagara[ɜ]	egadji[⨪][ɜ]	higûⁿ
epį́ną.	Rajíwira,	hagarášaną	egajinąkšaną,*	higų́
it is good.	That you’ve arrived,	sometimes only	comes over here,	[yet]

* < egi-haji-nąk-šaną.

Bollingen (English), p. 33 —

p‘íⁿ[\|]	hidadjê	wa uni-áⁿdjê	egoraicipwi[ρ]	ûñ[γ´]
pįną.	Hitajé	wa’unią́je!	Egoraíšibwiánąga*	’ųgíži,
it is good.	[Mightily]	[you must do it.]	You go through this, and	if one does,

* < egi-horíšip-wi-ánąga.

deére[\|]	hiandjihihiwi[-]	hotci[-]	de-ếre[\|]	rahiwi-[ρ]
teéreną.	Hią́jihihíwira	hočíra	teéreną.	Rahiwiánąga
this is it.	Our Father	house	there it is.	You reach it, and

ûñ[γ´]	rakik‘aitcanihawi[\|]	[X]o-îⁿṇa	ne
’ųgíži,	rakik’aíčanihawíną.	Wąkšigo’į́ra	ne
if one does,	you’ll have done a good thing for yourselves.	Life	you

rak‘araitcaⁿ wi[ρ´]	ne	djagu	rap‘iⁿwi[γ]	[λ]
rakaraíčąwiánąga	ne	jagú	rapįwigíži,	žesge,
you choose for yourself, and	you	what	if you like,	that

p. 48 —

hinîñgigikdjôniháwi[\|]	hidadjê	wa-uni-aⁿdjê	dêê	hiro-ág[-]
hinįgígikjaniháwiną.	Hitajé	wa’unią́je!	Teé	hiroágera
he’ll let you do.	[Mightily]	[you must do it.]	This	the last one

[α]	hinîñgire-kdjônáwi[\|]	[α]	wajaⁿgûⁿzᴇra	[λ]
égi	hinįgírekjanáwiną.	Égi	Wažągų́zera	žesge
here	it will be.	And	the Creator	that way

gûⁿscốnaⁿ	hi[9´]	mêê	[λ]	ruxuruk‘íji
gųsšáną:	hižą́	meé	žesge	rúxurukíži,
[he has created:]	one	this	that way	if he accomplishes,

[λ]kdjôné[\|]	hatcîndja[ɕ]	[X]hoîⁿṇa	ûñkdjégi	[λ]
žesgekjanéną.	hačį́jaxjį	wąkšígo’į́ra	’ųkjégi,	žesge
it will be that way.	Whatever	the life	if you will do,	that way

higigikdjôné[\|]	jegú[\|]	hanîñk‘arajiwigê	wahé[\|]	tcañgᴇ[υ]
higigíkjanéną.	Žegų́ną.	Hánįkaražíwige,	wahéną.	Čą́geregi
he will let you do.	[Thus it is.]	Since I am encouraging you,	I said it.	Outside

tcira	hosdo	hiré[-]	[β]	horak‘êwekdjônawi[\|]
číra	hostó	hiréra,	éja	horakéwejanáwiną."
the lodge	gathering place	there is,	there	you will enter."

haⁿhai	tcakâro	hidadjê	wa’ŭáⁿdjê	maⁿú[-]
"Hąhaí*	čakóro,†	hitajé	wa’uą́je!	Mą’ų́ra
"Yes	my friend,	[mightily]	[you must do it.]	Earthmaker

*the Bollingen text (s. 393) has hąhą́.
†the Bollingen text (s. 393) had hitcako‧´ro.

[X]wanina	dê-êrere[\|]	hadjá[-]	p‘îⁿṇé[\|]	[נ·]
wą́kšigwanína	teérereną.	Hajára	pįréną,	núnįge
his people	these are the ones.	Their looks	they are good,	but

hîⁿbójap‘	hináⁿîñkdjôné[\|]	hihi[γ]	[α]	[X]-oîⁿ-na
hįbóžap	hiną’į́kjanéną.	Hihigíži,	égi	wąkšigo’į́ra,
to pass through it	we will try.	When we reach it,	here	to live,

p. 49 —

dê	[α]	[X]c’îⁿwîñkdjegi	[α]	raitcanấ[\|]
te	égi	wąkšikš’į́wįkjégi,	égi	raičanóną.
this one	here	if we live,	here	you can choose.

[ω]	hohu-éja	hîñgikdjế[γ]	[α]	herekdjôné[\|]
Žigé	hohuéja	hį́gikjegíži,	égi	hérekdjanéną.
Again	to where we came from	if we would return,	here	it will be.

hiro-ág[-]	dê-ére[\|],	hidadjê	wa’ŭaⁿdjê	[X]
Hiroágera	teéreną,	hitajé	wa’uą́je!	Wąkšík
The last one	this it is,	[mightily]	[you must do it.]	People

dêê	hadjá[-]	hisgêdja	p‘îⁿṇé[\|]	[ϕ]
tee	hajára	hisgéja	pįréną.	Hąké
here	the looks	[truly]	they are good.	Not

nîñgê	wawadánîñkdjê	jêsgế[ɕ]	hiréwahi[\|]	jesga[נ·]
nįge	wawatánįkje,	žesgéxjį	hirewahíną.	Žesganúnige
farther	we would not go,	surely	it seems.	But even

jegûⁿ	higŭánk‘e	hiwucanîñkdjé[\|]	[=]	hisgê
žégų	higuąké	híwušanįkjéną."	"Hičakóro,	hisgé
so	[still not]	let us not tarry."	"My friend,	true

wace[>]	djagúice[-]		[λ][>]	ya-ûⁿtca[ɕ]kdjôné[\|]
wašegáją,	jagú	hišera,	žésgegáją.	Ya’ųčáxjįkjanéną."
[what you have said,]	what	you said,	[that’s right.]	I will try very hard."

heregî́ni[\|]	hok‘awadjiaraíre[2]	wogízo[ɕ]	hadja[-]	p‘îⁿ
Heregį́nįną,	hokáwajiaraíreže.	Wogízoxjį	hajára	pį
[They always do,]	they began to enter.	Really	the looks	good

hire[2]	wañg[-]	hinûñgracgê	hisgêdja	p‘î́ⁿṇe[2]
hirežé	Wągera	hinųgerášge	hisgéja	pįréže.
they were.	The men	the women also	in truth	they were good.

[X]	dêế	[α]	wak‘íju	[X]ha-îⁿjéji
"Wąkšík	teé	égi	wakížu	wąkšík	ha’įžéži,
"People	these	here	with them	to live	I could,

p. 50 —

hisgêdja	p‘îⁿ	hire[γ]	hiragîni[2]	enaiñ[ɕ]
hisgéja	pį	hiregáją,"	hírageniže.	"Enaį́xjį
in truth	good	they are,"	he already thought.	"I wonder

deegi*	[X]a-îⁿjéji	[λ]	hiragíni[2]	hitcak‘âro
teégi	wąkšiga’įžéži."	Žésge	hirageníže.	"Hičakóro,
here	I could live."	That way	he had already thought.	"My friend,

*despite some similarity between /g/ and /j/, this word is clearly deegi. The Bollingen text renders it as deéji (teéži), "but, but I/you; this." Nevertheless, the meaning given to it in the original text is "here," which shows that it is a form of tegi.

hidadjê	wa’ŭáⁿdjê	dee	hoícîp[γ]	wajaⁿgûⁿz[-]
hitajé	wa’uą́je!	Tee	hoíšipgíži,	Wažągų́zera,
[mightily]	[you must do it.]	This	if we finish,	the Creator,

hiandjihiwi[-]	etcawe[·\|]ne[\|]	dee	hiradjaíra[\|]	hidadjê
Hiąjihíwira,	éčawekjanéną.	Tee	hirajáiraną,	hitajé
Our Father,	we’ll go towards.	This	it is greater,	[mightily]

wa-uⁿṇê	howinare	hihikdjé[\|]	hohó	[=]hara
wa’ų́re!	howínare	hihikjéną."	"Hohó	hičakórohara,
[you absolutely must do it.]	Where we are going	let us reach."	"Hohó	my friend,

hisgếwe[>]		[λ]	hipiáni[>]	[ω]
hisgé	wegają."	"Žésge	hipiánigają,"	žigé
truth	you speak."	"[This way]	I ought,"	again

hiradjináñk[2]	hatcañgérê	hahâbwí[2]	hohó	hitcak‘âro
hirajiną́kše.	Hačągére	hahąbwíže.	"Hohó	hičakóro,
he thought.	With difficulty	daylight came upon them.	"O	my friend,

ep‘íⁿ[\|]	deéji	hijaⁿ	horaicî́p[ɜ]	xgaⁿzihiñgi[·\|]ne[\|]
epį́ną.	Teéži	hižą́	horaišípšaną	Xgązihį́gikjanéną.
it is good.	[This]	one	you’ve finished.	We will rest.

p. 51* —

hiradjairakdjônihé[\|]	[ω]	hinûⁿbốhôṇa	dêê	tconíṇêrëcgê
Hirajaírakjanihéną,	žigé	hinųbóhǫra	tee.	Čonírerešge
It will be much more so,	again	the second one	this.	The first even

*at the top of the page is written, "wiwáhiⁿtci = it was very much so".

hatcañgérê	raicére[\|]	hidadjê	wa’ŭáⁿdjê	hadjá[-]
hačągére	raišéreną,	hitajé	wa’uą́je!	Hajára
with difficulty	you passed through,	[mightily]	[you must do it.]	To look at

hiradjaíra	p‘iⁿ	hire[·\|]ne[\|]	honaⁿwáⁿṇaⁿ	hiradjaira[·\|]ne[\|]
hirajáira	pį	hirekjanéną,	honąwą́ra	hirajaírakjanéną.
greater	good	they will be,	the singing	it will be greater.

higûⁿ	jegûⁿ	mi[⨪]ᴇnôñgadjê	hanaíñxgûⁿṇê	hitcakâro
Higų	žegų	miną́genągaje,*	hanaįxgų́re.	Hičakóro,
But	[now]	sit,	listen.	My friend,

*the Bollingen text (s. 417) has miną́k.adje.

herekdjônagîni[\|]	djadjaⁿṇégi	hok‘awairagîni[2]	tconíne	p‘îⁿ
herékjanaginį́ną."	Jająrégi	hokawaírageníže.	Ćoníre	pį
it is to be now."	Right away	they began to enter.	The first ones	good

hire[2]	hir[ρ]	dêê	hiradjairaire[2]	p‘î́ⁿṇ[2]
hiréže,	hiránąga	tée	hirajairaíreže	pįréže.
they were,	they did, and	these	they were greater.	[They were good.]

gagasgé[9]	dêê	hiradjaíra[>]	wogízokdjîⁿ	wojáwa
Hagagasgéžą,*	tee	hirajairagáją,	wogízokjį	wožáwa
[Thus it has ever been,]	these	they are greater, but	[really]	pleasurable

*the original text implies the form gagasgéžą, which is unattested in the literature. The Bollingen text (s. 421) corrects this by adding the standard initial /ha-/.

wiwahîⁿtci[2]	hoho	[=]	higûⁿ	dêê
wiwahį́čįže!*	"Hohó	hičakóro,	higų	tee
it was much more so!	"Well	my friend,	even	this

*the Bollingen text (s. 421) has wiwahį́tcje.

p. 52. Bollingen, p. 21. Bollingen (English), p. 34 —

p‘îñ[>]	hagagasgé[9]	[=]	nîñgê	hiⁿtcawahañg[-]
pįgáją."	"Hagagasgéžą	hičakóro,	nįgé	hįčawahą́gera
it is good."	"Oh no	my friend,	where	we are going,

ehiradjairá[\|]		[λ]a[נ·]	higûⁿ	p‘îⁿ[>]
e	hirajairáną!"	Žesganúnįge	higų́	pįgáją!"
it	it is even much more so!"	"That may be, but	enough	it is good!"

[=]	higûⁿ	jegûⁿgûñkdjé[\|]	nîñgê	howiréra
"Hičakóro,	higų́*	žegųgųkjéną!	Nįgé	howiréra,
"My friend,	enough	let it be!	Where	we are going,

*this word is omitted in the Bollingen text (s. 425).

edjatcaⁿ	hihinaⁿî́ñ[·\|][\|]	hoho	hitcakâro	[λ]
ejačą́	hihiną’įkjéną!"	"Hohó	hičakóro,	žésge
[thereto]	[let us try to do!"]	"Well	my friend,	that

hicaránice[-]	hanaⁿrîxgú[\|]	hatcañgérê	hoicî́bwi[2]	hoho
hišaránišera,	haną́nixgúną!"	Hačągére	hoišíbwiže.	"Hohó
which you are saying,	I listened to you!"	With difficulty,	they passed through.	"Well

[=]	ep‘iⁿ[\|]	hagagasgé[9]	nûⁿbáhaⁿ	hodá[\|]
hičakóro,	epį́ną.	Hagagasgéžą,	nųbóhą	hotáną.*
my friend,	it is good.	Alas,	two	they remain.

*the Bollingen text has hagagasgéją-hinųóhǫra.

hidadjê	wa’ŭáⁿdjê	hak‘arajijê	hidaníhôⁿṇa	here[2]
Hitajé	wa’uą́je!"	Hakaražíže.*	Hitaníhǫra	herežé.
[Mightily]	[you must do it."]	He encouraged him.	The third one	it was.

*in the Bollingen English translation, this sentence is mistakenly labeled "438a" (it should be "431a").

hitcakâro	horok	waci	p‘ihinîñ[>]	hagawa[9]
"Hičakóro,	horók	waší	pįhinįgáją.	Hagáwažą
"My friend,	to join in	dance	[it would be good.]	Such

p. 53 —

wojawaisgê[>]	hoho	[=]	higûⁿ	jegûñ[·\|][\|]
wožáwaisgegáją."	"Hohó	hičakóro,	higų́	žegųkjéną."*
it is fun."	"Well	my friend,	[still]	[we will do thus."]

*after this sentence (435), the Bollingen English translation omits sentences 436-439.

[=]	jegûⁿ	îⁿṇekicgê	ha-ûñkdjé[\|]	[=]
"Hičakóro,	žegų	’įrekíšge	ha’ųkjéną!"	"Hičakóro,
"My friend,	[so]	alone	I will do it!"	"My friend,

jegûⁿ kế	ûⁿníṇê	[=]	hanaiⁿnañxgûñkdjône[2]	hicejarê
žégųké	’ųnį́re!	Hičakóro,	haną́įraxgųkjanéže,	hišéžare!"
[that not]	do not do it!	My friend,	listen to me,	you said you wanted!"

hoho	[=]	hisgế	wacê	hahaⁿbwi[2]
"Hohó	hičakóro,	hisgé	waše."	Hahąbwíže.
"Well	my friend,	truth	[you spoke."]	[Daylight came upon them.]*

*the Bollingen English translation resumed with this sentence (440).

hoho	hitcak'âro	hiro-ág[-]	hodá[\|]	dêê
"Hohó	hičakóro,	hiroágera	hotáną.	Tee
"Well	my friend,	the last one	it remains.	This

hiro-ag[-]re[·\|]ne[\|]	wogizôk	wotcêxi[·\|]ne[\|]	higûⁿ	nicgê
hiroágerarekjanéną.*	Wogízok	wočéxikjanéną.†	Higų́	nišge
it is the last one.	Truly	it will be difficult.	[Still]	I also

* < hiroagera-here-kjané-ną.
†in a typographical error, the Bollingen text (s. 442) omits the /k/.

hak‘ikôxdjîñkdjôné[\|]	hoho	[=]	hagagasgé[9]	hidadjê
hákikoxjįkjanéną.	Hohó	hičakóro,	hagagasgéžą,	hitajé
I will look out for myself.	Well	my friend,	(exclamation)	[mightily]

wa’ŭáⁿdjê	raγag[-]	nicé[-]	wewiⁿṇê	naⁿtcgé[-]	nîⁿdek[2]
wa’uą́je!	Raǧágera,	nišéra	wewį́re.	Nąčgera*	nįtékše,
[you must do it.]	You cried,	[I tell you]	think of it.	Heart	you ached,

*the Bollingen text (s. 446) omits the /-ra/.

hice[-´]	wewiⁿṇê	hitcak‘âro	hoho	hitcak‘âro
hišéra,	wewį́re,	hičakóro."	"Hohó	hičakóro,
you said,	think of it,	my friend."	"Well	my friend,

p. 54 —

hisgê	wace[>]	higûⁿ	[α]	hiradjik‘inañk[>]
hisgé	wašegáją,	higų́	égi	hirajíkinąkáją;
truth	[you spoke,]	[still]	here	I am refusing to move;

hisgê	wace[>´]	ya-ûⁿtca[ɕ]kdjôné[\|]	hagi	ro-aguⁿ[\|]
hisgé	wašegáją,	ya’ųčáxjįkjanéną!	Hagi	roágųną!"
truth	[you spoke,]	I will try!	To return	I desire!"

[=]	gûⁿ	jigế	wacdjá[γ]	hiraniⁿdjaira[·\|]ne[\|]
"Hičakóro,	gų*	žigé	wašjágiži,	hiránįjairakjanéną,
"My friend,	yet	again	when you see them,	you’ll be even more so,

*the Bollingen text (s. 449) has the full higų.

hidadjê	wa’ŭaⁿdjê	hanaiñxgŭaⁿdjê	herekdjônagêni[\|]	hiro-agerê
hitajé	wa’uą́je!	Hanáįxguą́je.	Hérekjanaginíną,	hiroágere
[mightily]	[you must do it.]	Listen to me.	It is almost ready,	it is the last thing

here[·\|]ne[\|]	[=]	hidadjê	wa’ŭáⁿdjê	heregíni[2]
hérekjanéną.	Hičakóro,	hitáje	wa’uą́je!	Heregínįže."
it will be.	My friend,	[mightily]	[you must do it.]	It is about to be."

hoho	hitcakâro	wajáⁿ	gip‘iếsgê	higûⁿ
"Hohó	hičakóro,	wažą	gipiésge,	higų
"Well	my friend,	something	very pleasant,	still

[=]	jegŭorogi-ûñkdjé[\|]*	jegûñkdjé[\|]	jegûⁿ	[ϕ]
hičakóro,	žeguorogi’ųkjéną."	"Žegųkjéną.	Žegų	hąké
my friend,	let us join them."	["Thus it will be.]	[So]	not

* < žegų-hórok-hi’ųkjéną.

hi-unîñkdjé[\|]	hiro-ág[-]	dêére[\|]	higûⁿ	jegûñkdjéra
hi’unįkjéną.	Hiroágera	teéreną	higų,	žegųkjéra
we will not do it.	The last one	this is.	Nevertheless,	[so it will be]

p. 55* —

rok‘ônô[ɕ][2]	higûⁿ	[=]	jegŭorok	ha’ûñ[·\|]ne[\|]
rokónoxjį́že!"	"Higų́,	hičakóro,	žeguorok	ha’ųkjanéną."
[it is very much."]	"Nevertheless,	my friend,	thus to join them	let us do."

*at the top of the page Radin has written, "jeguⁿ = δ".

jegûⁿ	[=]	mi[⨪´]rê	jegûⁿ	[ϕ]
"Žegų	hičakóro,	miną́gere	žegų	hąké
"Nevertheless	my friend,	sit down,	[thus]	no

ûⁿníⁿṇê	jegûⁿ	[=]	ha-ûñkdjôné[\|]	jegûⁿ
’ųníre!"	"Žegų	hičakóro,	ha’ųkjanéną!"	"Žegų
do not do!"	"Indeed	my friend,	[I am going to do it."]	"Indeed

[ϕ]	uníṇê	hagagasgé[9]	[=]	higŭereginé[\|]
hąké	’ųníre!"	"Hagagasgéžą	hičakóro,	higuereginį́ną,*
no	do not do!"	["Alas]	my friend,	[yet it is already,]

* < higų́-here-ginį́-ną.

jegûⁿ	[ϕ]	uⁿníṇê	hoho	hŭá
žegų	hąké	’ųníre!	Hóho,	huá,
[so]	no	do not do!	Hohó,	hua,

[δ]	[=]	p‘iⁿ[\|]	haⁿho	p‘iⁿṇawí[\|]
žegų	hičakóro,	pį́ną.	Hąhó,	pįrawíną!
[so]	my friend,	it is good.	Hąhó,	we are well!

nañgú[-]	didjônére[\|]	hiandjihihiwi[-]	hotcí[-]	jêére[\|]
Nągúra	tíjąréreną,	Hią́jihihíwira	hočíra	žeéreną."
The road	it lies,	Our Father	living	this is it."

hadjiak‘araíre[2]	hadjiak‘araíre[>]	tcowé[υ]	hohốbire[2]	hik‘ip‘adjináñgire[2]
Hajiakaraíreže.	Hájiakarairegáją,	čowéregi	hohobiréže.	Hikipájinągireže.
They started out.	After they had started,	ahead	they whooped.	They met them.

p‘ara	tcûⁿcguni	wák[2]	wonaγirê	hît’éhire[9]
Pára	čųšgúni	wákše,	woną́ǧire	hit’éhireže,
Head	he was without	[he shouted,]	war	one who had been killed,

p. 56 —

wák[2]	jërë́cgê	bocîbi[נ·]	dêê recgê	ruc’ak[2]
wákše.	Žeréšge	bošíbinunįge	teérešge	ruš’ákše.
he said it.	Thus even	he had passed through, but	even this one	he had failed.

higuⁿ	[ω]	hi[9]	hik‘ip‘aíre[2]	hitcak‘âro
Higų́	žigé	hižą	hikipaíreže.	"Hičakóro,
[Yet]	again	one	they met.	"My friend,

hidadjê	wa’ûⁿṇê	deerêcgê	wa-u[⨪][ɜ]	ruc’agire[\|]
hitaje	wa’ų́re!*	Teérešge	wa’uną́kšaną,	rúš’agiréną.
[mightily]	[you must do it.]	Even these	they are doing it,	they had failed.

*the Bollingen text (s. 469) has wa'úre.

hak‘iri-ak‘araire[\|]	’ŭahañgwí’ûⁿ	hiwí[2]	hadjiré[\|]
Hakíriakaraíreną."	’Uahągwí’ų	hiwíže.	hajiréže.
They were returning."	As they continued on,	they reached them.	They came out.

hokêwê	wacewírê	hok‘awaíre[2]	wajaⁿgûⁿz[-]	hotci[-]
"Hokéwe	wašéwire!"	Hokawaíreže.	Wažągų́zera	hočíra
"To come in	tell them!"	They entered.	Earthmaker	the lodge

hok‘awaíre[2]	p‘iⁿ[\|]	hotcîntcî́nîñkwi[-]	higŭañgaira[ɕ][ɜ]	hi[9´]
hokawaíreže.	"Pį́ną,	hočįčį́nįgwira.	higuągaíraxjįšaną	hižą́
they entered.	"It is good,	young men.	Once in a great while	one

djidjé[\|]	djasgê	rakdjáwi[γ]	nierakik‘ûñkdjônáwi[\|]
jijéną.	Jasge	rakjáwigiži,	ni	é-rakik’ûkjanáwiną.
he comes.	What	you wish to do,	yourselves	you will choose it.

jeére[\|]	horuγúdjwi[\|]	tcekjí[\|]	tci[⨪]	hiraradjiwi[-]
Žeéreną,	horuǧújwiną.	Čekjįna*	čínąk	hirarajíwira,
These are it,	look at them.	The first	village	that you came to,

*in this case, the [|] is for /na/ rather than /ną/; thus the Bollingen text (s. 477), tcekdjį́ra.

p. 57 —

jeére[\|]	horuγû́djwirê	tcekdjiⁿ	hodjiranihe[-]	tci[⨪][-]
žeéreną,	horuǧújwire."	Čekjį	hojíranihera	činą́gera
this is it,	look at it."	First	that they had come to	the village

Bollingen (English), p. 35 —

wagiruhascê	horuxûtc	wagigí[2]	dêére[\|]	degi
wagiruhásše,	horuǧúč	wagigíže.*	"Teéreną.	Tégi
he opened them up to,	to look	he made them.	"There it is.	Over here

*the Bollingen text (s. 478) has, horuγútc.-wagigíje.

[X]	c’îñkjawicgê	c’ûñkdjáwi[\|]	k‘araitcâwiṇê	tci[⨪]
wąkšik	š’įkjáwišge,*	š’ųkjáwiną.	Karaičą́wire.	Činąk
to live	if you wish	you may do so.	Choose for yourselves.	Village

*the Bollingen text (s. 479) wąkcik-c’įdjáwicge.

hinûⁿb[-]	hirarajíwi[-]	[ω]	deére[\|]	horuγúdjwirê
hínųbera	hirarajíwira,	žigé	teéreną,	horuǧújwire."
the second one	you came to,	again	there it is,	look at it."

horuγúdjire[>]	wogízok	tci[⨪]	p‘îⁿ[2]	karaitcañ[ɕ]wi[ρ´]
Horuǧújiregáją,	"Wogízok	činąk	pį́že.	Karaíčąxjįwiánąga
After they looked at it,	"Truly	village	it is good.	Choose for yourselves, and

Bollingen, p. 22 —

ûⁿwiáⁿdjê	tcí[⨪]	hidanina	horadjíwi[-]	dêê
’ųwią́je.	Činąk	hitaníra	horajíwira,	tee
[do it.]	Village	the third one	that you reached,	this

heré[\|]	[ω]	tci[⨪]	horadjíwira	jêére[\|]
heréną.	Žigé,	čínąk	horajíwira,	žeéreną."
it is.	Again	village	that you reached,	this is it."

degi	heré[\|]	[=]	hiradjarak‘iⁿ[\|]	dêére[\|]
"Tegi	heréną,	hičakóro,	hirajárakíną.	Teéreną."
"Over here	it is,	friend,	where you refused to come.	There it is."

p. 58 —

[ω]	meére[\|]	tcekdjiⁿ	hocúwira	dêếre[\|]
"Žigé,	meéreną.	Čekjį	hošúwira,	teéreną."
"Again	there it is.	First	that you started from,	there it is."

maⁿ	dêê	horuγudj	wagigí[2]	tci[⨪´]gidjaⁿ
Mą	teé	horuǧúč	wagigíže.*	Činągíją
Earth	this	to look at	he let them.	The tribes

*the Bollingen text shows this word hyphenated with its predecessor.

hit’iók‘iradj[-]	here[2]	tci[⨪][-]	hiṇanañk[2]
hit’eokirájera	herežé.	Číną́gera	hįraną́kše.
speaking different languages	there are.	Villages	they were here and there.

hîñgế cânácgê	k‘izá[⨪][2]	[=]	degi
Hįgešanášge	kízanąkše.	"Hičakóro,	tegi
Some places here and there	they were fighting.	"My friend,	over here

hîñgikdjicejarê	dêére[\|]	[=]	howadji[-]
hįgíkjišéžaré.	Teéreną,	hičakóro,	howajíra."
here we would return, you said.	There it is,	my friend,	where we came from."

nîñkdjôñgᴇnîñga[ɕ]wíṇa	tci[⨪]	horawaradjíwira	dêére[\|]
"Nįkjągenįgáxjįwira,	čínąk	hórawarajíwira,	teéreną;
"My children,	village	that you came from,	there it is;

hocúira	deexdjiⁿ	heré[\|]	woruγûdjwi[ρ]
hošúira	teéxjį	heréną."	Wóruǧujwiánąga
where you came from	this is exactly it	it is."	They looked at it and he said,

tci[⨪]i[9]hiⁿ	[X] c'ûⁿdjáwicgê*	û́ⁿwiṇê	higûⁿ	hatcî́ndja
"Čínągižą́hį	wąkšikš’įjáwišge†	’ų́wire.	Higų	hačį́ja
"Own village	if you choose to live,	it may be done.	[Still]	somewhere

*the /û/ should be an /î/.
†the Bollingen text (s. 495) has wąkcic’įdjáwicge.

nehirarawi[γ]		jesge[·\|]ne[\|]	[X]o-iⁿṇa	hik‘urukônô
ne	hirárawigíži,	žésgekjanéną.	Wąkšigo’į́ra	hirukóno
you	if you care to live,	that will be done.	Your lives	[command]

p. 59 —

nîñgigiwi[\|]	hazohi[ɕ]	k‘araítcaⁿwiṇê	deếre[\|]	[=]
nįgigiwíną.	Hazohíxjį	karaičą́wire.	Teéreną."	"Hičakóro,
I give you.	Carefully	choose for yourselves.	There it is."	"My friend,

me[λ]	hiwagi’ûⁿ	hîndjí[\|]	deére[\|]	[β]
méžesge	hiwagí’ų	hįjíną,	teéreną.	Éja
thus	what we came for	we have come,	there it is.	There

hîñgi[·\|]	hicejarê	djagu	hice[γ´]	here[·\|´][\|]
hįgíkje,	hišéžare,	jagú	hišegíži,	herekjanéną."
you would return,	you said you wanted,	what	you said,	it will be."

[=]	[λ]	hiếjarê	[δ]	êowiiñkerekdjéra
"Hičakóro,	žesge	hiéžare,	žegų	e-howį́kerekjéra."
"My friend,	that way	what we said,	thus	let us go back there."

dêê	haitcáⁿwi[\|]	hakdja	[ω]	ewawak‘erekdjônáwi[\|]
"Teé	haičą́winą.	Hakjá	žigé	ewawakérekjanáwiną."
"This	we choose.	Back	again	we will go back here."

ho	hisgế	hiwírê	ragiwi[ρ´]	egatcindja
"Ho,	hisgé	hiwíre,	rágiwiánąga	egačį́ja*
"Good,	also	do so,	you are going back, and	here where

* < egi-hačįja.

[X]c’îñkdjawi[γ]	k’eraitcañ[ɕ]wi[ρ]	ûⁿwi-áⁿdjê	hagíre[2]
wąkšikš’į́kjawigíži.	Karaičą́xjįwiánąga	’ųwią́je!"	Hagíreže.
you wish to live.	Choose carefully, and	do so!"	They returned.

[=]	de	c’agwaha[-]	herére[\|]	[α]
"Hičakóro,	te	š’agwahára	heréreną,	égi
"My friend,	these	my parents	they are,	and

nicgê	c’agwaraga	dêerere[\|]	hinûⁿbik‘ê	nîñgế
nišgé	š’agwáraga	teéreną.	Hinų́bike	nįgé
[likewise]	your parents	these are they.	Both	place

p. 60 —

[X]hi-îñ[γ]	hîñkikinûbikdjôné[\|]	djasgé	hihíra	[λ]
wąkšígi’įgíži,	hįkíkinųbikdjanéną."	"Jasge	hihíra	žesge
we would become alive,	you would be a brother."	["How]	we would do	that way

hihikdjếgi	k‘irutcế[ɜ]	[X]i-îñkdjé[\|]	[γ]	[δ][γ]
hihikjégi,	kiručéšaną	wąkšígi’įkjéną	giži.	Žegųgíži
as we have done,	separately	we would come to life	[.]	Thus

[ω]	djasgê	[X]i-îⁿṇa	je	wañgásganáⁿṇa
žigé	jasgé	wąkšigi’į́ra	že	wągásganǫra,*
again	[how]	living	this	as we had,

*the Bollingen text has wagásganǫra.

hiñkiperêzᴇnáⁿṇa	[X]hi-îñ[γ]	[ε]	[ω]	[=]
hįkipérezenǫ́ra,*	wą́kšigi’įgíži."	"Ésge	žigé	hičakóro
making ourselves known,	while living again."	"Just so	again	friend

*the Bollingen text (509a) has hįgipérezenǫ́ra.

hîñk‘inấⁿna	hodjia	[λ][·\|][\|]	[α]	hakjá
hįkinóra."	"Hojiá,	žesgekjéną.	Égi	hakjá
let it be."	"Agreed,	let it be so.	And	back

[X]wi-a-íⁿ[υ]	wawak‘ere[·\|]né[\|]	[α]	nicgê	gaidja
wąkšígwia’į́regi,	wawakérekjanéną,	égi	nišge	gaíja
with those whom I lived,	I am going,	and	you also	there

horawarakere[·\|]	nicge	[X]wic’iⁿṇa	deére[\|]	honihe[β]
horawarakerekjéną,*	nišge	wąkšigwiš’įra.	Teéreną.	Honihéja
you came from,	you also	you are coming to life.	There it is.	Among your group

*The words, égi nišge gaíja horawarakerekjéną, are omitted from the Bollingen text (s. 511), although they are reflected in the translation.

[X]c’îñ[·\|]	nicgê	honíhê	hani[υ´]	[X] ha-îñ[·\|]ne[\|]
wąkšíkš’į́kje,	nišge	honihé	haníregi,	wąkšiga’įkjanéną."
you may live,	I also	group	if they are,	I shall live."

háo	jegú[\|]	hagâré[9]	[X]i’iⁿ[2]	gi
"Háo,	žegų́ną."	Hagoréžą	wąkšigi’į́že.	Égi
"Yes, yes,	[thus it is."]	Finally,	they were born again.	And

[ω]	tcûⁿiṇe[2]	wañgᴇnîñg[9]	here[2]	[ω]
žigé	čų’į́reže.	Wągenįgížą	hereže.*	Žigé
again	he was given birth.	A boy	he was.	Again

*this word is omitted in the Bollingen text (s. 516).

p. 61 —

wanîñgik‘ik‘aradjedja	[X]’îⁿ[2]	[ω]	hûñgwañkcî́k’îⁿ[2]	[α]
Wanįgikikárajéja	wąkšik’į́že,	žigé	hųgwą́kšik’į́že.*	Égi
in the Thunderbird Clan	he came to live,	again	with the chief he came to live.	And

*the Bollingen text (s. 516) repeats žigé hųgwą́kšik’į́že a second time, although there is no support for it in the original text.

[=][-]	hicgê	[X]’iⁿ[2]	wañgí[9]	here[2´]
hičakórora	hišgé	wąkšik’į́že.	Wągížą	herežé.
the friend	also	he came to live.	A male	he was.

hagâré[9]	hak‘ik‘idjawi[2]	hik‘igíwi[2]	xônúnîñk	hira[נ·]
Hagoréžą	hakikijáwiže,	hikigíwiže,	xonúnįk	hiranúnįge
Finally,	they met one another,	they recognized one another,	small	although being,

waru-á[⨪][נ·]	hak‘ik‘idjai[υ]	hik‘igíre[2]	gip‘iⁿna
waruánągenúnige	hakikijaíreže	hikigíreže.	Gipį́ra
although they were held,	they met one another,	they recognized one another.	Liking it

Bollingen (English), p. 36 —

rok‘ônaiⁿṇe[2]	hagâré[9]	xedénîñgi[υ]ji	[ω]	[=]
rokonaíreže.	Hagoréžą	xeténįgiregíži,	žigé	hičakóro
they did very much.	Finally,	when they were a little bigger,	again	friends

k‘îⁿṇe[2]	hagâré[9]	xedére[2]	[ω]	[λ]aíre[2]
kįréže.*	Hagoréžą	xetéreže.	Žigé	žesgaíreže.
they made themselves.	Finally,	[they grew up.]	Again	they were the same.

*the Bollingen text (s. 520) has, hitcakó‧ro-kįréje.

wonáñγirê	ûⁿ	[X]’íⁿṇe[2]	djasgê	[X]’îⁿ
Woną́ǧire	’ų	wąkšik’įréže.	Jasgé	wąkšik’į́
War	to make	they lived.	[How]	to live

hiránihe[-]	[ω]	[λ]aire[2]	worák	dêê
hiranihéra,*	žigé	žesgaíreže.	Worák	tee
they were doing,	again	they were the same.	Story	this

*the Bollingen text (s. 522) has, wąkcik-’į́hiranihèra.

p. 62 —

horágire[2]	mañxi wañgᴇ[υ´]	wajaⁿgû́ⁿz[-]	[β]	hahíre[2]
horágireže,	mą́xiwągeregi,	Wažągų́zera	éja	hahíreže.
they told,	up to the heavens,	Earthmaker	there	they reached.

[ε]	hi[9´]	[λ]	hi[γ´]	[X]ho-iⁿṇa
Ésge	hižą́	žesge	higíži,	wą́kšigo’įra
Therefore,	one	that	if he does,	life

hik‘ik‘uruk‘ônô	[X]-îñkdjáⁿṇê	[λ]	horágiré[\|]	haⁿp
hikikúrukono	wą́kšik’įkjáre,	žesge	horágireną.	Hąp
in his own control	he would live,	that	they told.	Day

dêê	higûⁿ	[λ]	dirák[ɜ]	wonaγirê
teé	higų́	žesge	tirákšaną.	Woną́ǧire
this	still	that	it is going on.	War

’ŭédja		t’adjê	[λ]	hik‘igá[⨪][ɜ]
’ų	éja	t’áje	žésge	hikigánąkšaną.
to make	there	to die	that	they tell one another.

[ε]	wonaγirêra[ɜ]	wewî[⨪´][ɜ]	wok‘arakdjaⁿbi[9´]	here[2´]
Ésge	woną́ǧirerášaną	wewiną́kšaną.	Wokarają́bižą́	héreže,
Therefore,	wars only	they think about.	A hope	it is,

á[⨪][ɜ]	[ε]	wa-ú[⨪][ɜ]	[δ]	jenûñgá[\|]
ánąkšaną.	Ésge	wa’únąkšáną.	Žégų	ženųgáną.
they say.	Therefore,	they do it.	So	this ends.

Notes:

[1] On page 30 verso, Paul Radin writes this comment: "Distinctive to most raconteurs [John Rave] used connectives very sparingly. He preferred, as a rule, to indicate transitions by other means, by a sentence or a word. Yet the omission of a connective is a defect and makes for an abruptness that would undoubtedly have been criticized by W[innebagoes]."

Source:

Paul Radin, "The Two Friends Who Became Reincarnated: The Origin of the Four Nights Wake," The Culture of the Winnebago as Described by Themselves (Baltimore: Special Publications of the Bollingen Foundation, #1, 1949) 12-46. Informant: John Rave (Bear Clan). This story is discussed in Claude Lévi-Strauss, "Four Winnebago Myths," Structural Anthropology, vol. 2, trs. Monique Layton (Chicago: University of Chicago Press, 1976) 198-210. The original text is in Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, n.d.) Notebook 43, 1-62.

First Row	"raw" text from Paul Radin, Notebook 43:1-62.
Second Row	the transliterated text
Third Row	English translation based on the text of The Culture of the Winnebago: As Described by Themselves (CW)

υ	ὐ	ϕ	ω	·נ	V	X
-regi	nįk(a), nįg(a)	hąké	žigé	nunige	aíreną	wąk

2	ɕ	9	=	⨪	\|	·\|	>
še, že	xjį	žą	hitcakâro	nąk	ną	kja, kje	gáją